Loretta Todd, documentary filmmaker, installation artist, essayist (born circa 1963 in Edmonton, AB). A central figure in what might be considered the second wave of Indigenous directors, Loretta Todd brings insight, discipline, resistance to sentimentality and a sense of adventurousness to her non-fiction films.
Career and Style
Loretta Todd combines standard techniques - interviews, archival and verité-style footage - with atmospheric, inventive elements of her own creation. As such, Todd's films owe as much to the documentary mavericks Errol Morris and Werner Herzog, whose films often experiment with form and style, as to Alanis Obomsawin and Phil Lucas, who from the 1960s to the 1980s helped establish Indigenous cinema as a distinctive movement. In the 1990s, Todd's combination of narrative rigour and stylistic experimentation helped expand perceptions of what an Indigenous film should look or feel like.
As a child, Todd recognized the power of the moving image as a storytelling medium. While watching F.W. Murnau's 1922 horror classic Nosferatu at age seven, she said she "began to understand that filmmakers used the tools of storytellers, which appealed to my Cree love of craft." The movies also offered Todd a sense of possibility and escape. She describes her childhood as filled with artmaking and storytelling, but it was marked by poverty and the alcoholism of her father (a subject she explored in her early short My Father's DTs). Todd left home at age 12. At 18, Todd enrolled at a community college, where she quickly discovered her gifts as a writer, theorist and videomaker.
At Simon Fraser University in the late 1980s, Todd studied with theorist Kaja Silverman, experimental filmmaker Al Razutis and cinematographer John Houtman and soon began creating ambitious, formally innovative video installation works that reflected on her Indigenous identity and on the historical struggles of Indigenous peoples. One installation featured images projected onto Vancouver's Museum of Anthropology; with a long tracking shot, Todd set out to "liberate" Indigenous sacred objects entombed within (see also Repatriation of Artifacts).
Todd's first full-length documentary, The Learning Path (1991), combines harrowing first-person testimonials of residential school survivors with ghostly, atmospheric re-enactments. Hands of History (1995) provides a brisk, playful portrait of four women artists, and Forgotten Warriors (1996), which was nominated for a Genie award, remembers the Second World War soldiers who risked their lives overseas only to return to find their land confiscated (see also Indigenous Peoples and the Second World War). Today is a Good Day (1999) takes a more standard biographic approach to the story of the actor Chief Dan George, and Kainayssini Imanistaisiwa: The People Go On (2003) explores the repatriation of Indigenous artifacts. Todd's work has been recognized with lifetime achievement awards at the imagineNATIVE Film + Media Arts Festival and Taos Talking Picture festival, and she has participated at the Sundance Writers Lab.
