Browse "Communities & Sociology"

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  • Article

    Olivier Le Jeune

    We may never know the exact number of British ships that carried enslaved people from the continent of Africa to the New World (see Black Enslavement in Canada). However, the earliest record of enslaved Black Africans in New France is the sale of a boy from either Madagascar or Guinea. In 1629, the child, believed to have been around six years old, was brought to New France aboard a British ship as the chattel slave of Sir David Kirke, a trader and privateer for England’s King Charles I. The boy was later sold to a French clerk named Olivier Le Baillif, and then transferred to Guillaume Couillard. In 1633, the enslaved boy was baptized and given the name Olivier Le Jeune. Le Jeune remained in the colony of New France for the rest of his life until he died on 10 May 1654.

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    https://d2ttikhf7xbzbs.cloudfront.net/media/media/10e1983c-bdbe-4650-9121-50dd7f143f28.jpg Olivier Le Jeune
  • Article

    Oneida

    The Oneida (Onyota’a:ka “People of the Standing Stone”) are an Indigenous nation in Canada. The Oneida are one the five original nations of the Haudenosaunee Confederacy. Historically, the Oneida occupied a village near Oneida Lake in New York state. They also occupy territory in southwestern Ontario. Oneida people live both on and off reserves. As of November 2023, the Government of Canada reported 6,503 members of Oneida Nation of the Thames and 2,254 Oneida members of Six Nations of the Grand River. (See also First Nations and Indigenous Peoples in Canada.)

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    https://d2ttikhf7xbzbs.cloudfront.net/Flag_of_the_Oneida_of_the_Thames_First_Nation.png Oneida
  • Article

    Onondaga

    The Onondaga are an Indigenous nation in Canada. They make up one-sixth of the Haudenosaunee Confederacy; the rest include the Kanyen’kehà:ka (Mohawk), Cayuga, Seneca, Oneida and Tuscarora. Onondaga traditional territory is located outside Syracuse, New York. Onondaga peoples also live on Six Nations territory near Brantford, Ontario. According to the Government of Canada, in January 2024, there were 711 registered members of the Bearfoot Onondaga First Nation and 892 registered members of the Onondaga Clear Sky First Nation. (See also First Nations.)

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  • Article

    Ontario Schools Question

    The Ontario schools question was the first major schools issue to focus on language rather than religion. In Ontario, French or French-language education remained a contentious issue for nearly a century, from 1890 to 1980, with English-speaking Catholics and Protestants aligned against French-speaking Catholics.

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    https://d2ttikhf7xbzbs.cloudfront.net/media/media/0bbc7423-f097-4fac-8e20-9663a9419422.jpg Ontario Schools Question
  • Article

    Onye Nnorom

    Onyenyechukwu (Onye) Nnorom, family physician, specialist in public health and preventive medicine (born 27 February 1981 in Montreal, Quebec). Nnorom is the associate director of the residency program in public health and preventive medicine at the University of Toronto’s Dalla Lana School of Public Health. She also leads the Black health curriculum at the university’s medical school. Her work addresses the health inequities that racialized and immigrant communities face.

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    https://d2ttikhf7xbzbs.cloudfront.net/media/new_article_images/OnyeNnorom/Onye_Nnorom2.JPG Onye Nnorom
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    Hupacasath (Opetchesaht)

    The Hupacasath (Hupač̓asatḥ, formerly Opetchesaht) are a Nuu-chah-nulth First Nation residing in the Alberni Valley, Vancouver Island, BC. According to the nation, Hupacasath means “people residing above the water.” In October 2021, the federal government reported that there were 353 registered members of the Hupacasath Nation.

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    https://d2ttikhf7xbzbs.cloudfront.net/media/media/cf5e52a1-4a54-4901-abb6-ec059335c13a.jpg Hupacasath (Opetchesaht)
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    Orange Order in Canada

    The Orange Order was a political and religious fraternal society in Canada. From the early 19th century, members proudly defended Protestantism and the British connection while providing mutual aid. The Order had a strong influence in politics, particularly through patronage at the municipal level, and developed a reputation for sectarianism and rioting.

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  • Article

    Order-in-Council P.C. 1911-1324 — the Proposed Ban on Black Immigration to Canada

    Order-in-Council P.C. 1324 was approved on 12 August 1911 by the Cabinet of Prime Minister Sir Wilfrid Laurier. The purpose of the order was to ban Black persons from entering Canada for a period of one year because, it read, “the Negro race…is deemed unsuitable to the climate and requirements of Canada.” The order-in-council was the culmination of what researcher R. Bruce Shepard has called Canada’s “campaign of diplomatic racism.” Though the order never became law, the actions of government officials made it clear that Black immigrants were not wanted in Canada (see Immigration).

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  • Article

    Ordre de Bon Temps

    Ordre de Bon Temps ("Order of Good Cheer"), was founded at Port-Royal in 1606 by Samuel de Champlain .

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    https://d2ttikhf7xbzbs.cloudfront.net/media/media/eae4b142-cd6b-4c86-a303-32da3140b207.jpg Ordre de Bon Temps
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    Ordre de Jacques-Cartier

    The Ordre de Jacques-Cartier (OJC), commonly known as “La Patente,” was a secret society founded in 1926 in Vanier (now Ottawa), Ontario, to further the religious, social and economic interests of French Canadians. At the forefront of the conflicts over language and nationalism until the 1960s, it discreetly wielded its influence by infiltrating various associations, and it mobilized its members within a strict authoritarian structure. The rise of Québécois nationalism and internal tensions led to its dissolution in 1965.

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    https://d2ttikhf7xbzbs.cloudfront.net/media/media/4b2db646-824c-461d-acf7-30a5d5095b35.jpg Ordre de Jacques-Cartier
  • Article

    Orkneymen

    The first Orkneymen were brought out in the first decade of the 18th century, but the practice did not become regular until the 1730s. At the peak of their involvement with the HBC in 1800, Orkneymen comprised 80% of a labour force of almost 500.

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    https://d2ttikhf7xbzbs.cloudfront.net/media/media/95512382-eee8-4a7d-a54c-492b588099a8.jpg Orkneymen
  • Article

    Oronhyatekha

    Oronhyatekha (pronounced O-RON-ya-day-ga, meaning "Burning Sky" or “Burning Cloud”), also known as Peter Martin, a Kanyen'kehà:ka (Mohawk) medical doctor and businessman (born 10 August 1841 on the Six Nations of the Grand River reserve near Brantford, Canada West [now Ontario]; died 3 March 1907 in Savannah, Georgia, US). In 1867, Oronhyatekha became the second Indigenous person in Canada to earn a medical degree. Passionate about Indigenous issues, he was elected to the Grand General Indian Council of Ontario and Quebec in 1872, where he fought against the restrictive measures of the Indian Act. Oronhyatekha was also a businessman and, in 1881, headed the Independent Order of Foresters.

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    https://d2ttikhf7xbzbs.cloudfront.net/oronhyatekha_tweetonly.jpg Oronhyatekha
  • Article

    Orval Prophet

    Orval (William) Prophet. Singer, guitarist, songwriter, b Edwards, near Ottawa, 31 Aug 1922, d there 4 Jan 1984.

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  • Article

    Os-Ke-Non-Ton

    Os-Ke-Non-Ton (also written Oskenonton, meaning deer in the Mohawk language, also known as “Running Deer”), baritone, actor, spiritual leader (né Louie Deer c. 1888 in Caughnawaga [now Kahnawá:ke], QC; died c. 1955 in Lily Dale, NY). Os-Ke-Non-Ton was a celebrated singer and performer who showcased his culture across the globe. He also worked as a healer at a spiritual centre in Lily Dale until his death.

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  • Article

    Os-ke-non-ton

    Os-ke-non-ton (b Louie Deer). Baritone, actor, b Caughnawaga (now Kahnawake), Que, ca 1890, d Lily Dale, NY, ca 1950. Educated in Muncey near London, Ont, in Caughnawaga, and at Parkdale Collegiate in Toronto, he first worked as a hunter and guide in the Lake of Bays district of Ontario.

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    https://development.thecanadianencyclopedia.ca/images/tce_placeholder.jpg?v=e9dca980c9bdb3aa11e832e7ea94f5d9 Os-ke-non-ton