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These big-game hunters sought mammoths, mastodons, camels and horses that were native to North America at the time. Following the retreat of the Wisconsin glaciers, these animals became extinct, hastening the end of this stage of North American Prehistory.
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Cuthbert Grant, fur trader, Métis leader (born circa 1793 in Fort de la Rivière Tremblante, SK; died 15 July 1854 in White Horse Plains, MB). Grant led the Métis to victory at Seven Oaks in 1816 and founded the Métis community Grantown (later St. François Xavier), Manitoba, in 1824. Today, Cuthbert Grant is hailed as a founder of the Métis nation. (See also Indigenous Peoples in Canada.)
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Dekanahwideh, "the Heavenly Messenger," reputed founder of the Five Nations Confederacy. He was said to have been born among the Huron of a virgin mother, and destined to bring peace and power to his people.
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Demasduit (also known as Demasduwit, Shendoreth, Waunathoake, and Mary March), creator of a Beothuk dictionary (born 1796; died 8 January 1820 at Bay of Exploits, Newfoundland). Demasduit was a Beothuk woman taken captive by English fishers in 1819. She was subsequently sent to an Anglican missionary where she created a list of Beothuk vocabulary. After her death, her remains and those of her husband were taken to Scotland. After much lobbying, the remains were returned to Newfoundland in 2020. The Government of Canada has recognized Demasduit as a Person of National Historic Significance.
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Donnacona, St Lawrence Iroquoian leader (d in France probably in 1539), headman of the village of Stadacona [near Québec City] during Jacques Cartier's voyages of 1534-36, protested when Cartier raised his cross in Gaspé in July 1534.
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Gabriel Dumont, Métis leader (born December 1837 at Red River Settlement; died 19 May 1906 at Bellevue, SK). Dumont rose to political prominence in an age of declining buffalo herds. He fought for decades for the economic prosperity and political independence of his people. Dumont was a prominent hunt chief and warrior, but is best known for his role in the 1885 North-West Resistance as a key Métis military commander and ally of Louis Riel. Dumont remains a popular Métis folk hero, remembered for his selflessness and bravery during the conflict of 1885 and for his unrivaled skill as a Métis hunt chief.
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Eenoolooapik, also known as Bobbie, Inuk traveller, guide (born circa 1820 in Qimisuk [or Qimmiqsut], Cumberland Sound, NT; died in 1847 in Cumberland Sound, NU). Eenoolooapik provided British whaling captain William Penny with a map of Cumberland Sound that led to the rediscovery of that area 255 years after English explorer John Davis first saw it. The geographic information Eenoolooapik provided to whalers led to years of permanent whaling camps in Cumberland Sound.
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Felix (or Felice) Callihoo, Métis political leader, activist, rancher (born 28 April 1885 in St. Albert, AB; died 27 January 1950 in St. Paul, AB). Callihoo was from St. Paul-des-Métis, Alberta. He was voted in as one of the first vice-presidents of the Métis Association of Alberta (MAA) when the MAA’s executive was formally organized on 28 December 1932.
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Frederick Ogilvie Loft (commonly known as Fred or F.O. Loft), Mohawk chief, activist, war veteran, reporter, author and lumberman (born 3 February 1861 on the Six Nations reserve, Grand River, Canada West [ON]; died 5 July 1934 in Toronto, ON). Loft founded the League of Indians of Canada, the first national Indigenous organization in Canada, in December 1918 (see Indigenous Political Organization and Activism in Canada). He fought in the First World War and is recognized as one of the most important Indigenous activists of the early 20th century. His Mohawk name was Onondeyoh, which translates as “Beautiful Mountain.”
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The fur trade was a vast commercial enterprise across the wild, forested expanse of what is now Canada. It was at its peak for nearly 250 years, from the early 17th to the mid-19th centuries. It was sustained primarily by the trapping of beavers to satisfy the European demand for felt hats. The intensely competitive trade opened the continent to exploration and settlement. It financed missionary work, established social, economic and colonial relationships between Europeans...
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Around 2,800 years ago (ca. 800 BCE), the Palaeo-Inuit groups living in the Eastern North American Arctic began to drastically change. These later Palaeo-Inuit groups are collectively called the “Dorset” by archaeologists. They had many differences from their Pre-Dorset ancestors. The Dorset people would persist in the Arctic until roughly 600-700 years ago (ca. 1300-1400 CE). After this point, they disappeared. This happened only a few centuries after the arrival of early Inuit (Thule) groups. They were genetically and culturally distinct from the Dorset. Archaeologists separate this roughly 2,000-year period of Dorset existence into three different periods or traditions. These periods are the Early Dorset (ca. 800 BCE to 1 CE), Middle Dorset (ca. 1 to 500 CE) and Late Dorset (ca. 500 to 1400 CE). There is ongoing debate regarding the differences and similarities between these time periods. However, changes in terms of technology, domestic architecture, mobility and geographic range did occur (see also Dorset Culture).
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Henry Louis Norwest, Cree sniper during the First World War (born 1884 in Fort Saskatchewan, North-West Territories [present-day Alberta]; died 18 August 1918 in Amiens, France). While serving overseas, Henry Norwest was credited with 115 confirmed kills and received a Military Medal and Bar for his exploits on the battlefield.
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Hiawatha is an important figure in the precolonial history of the Haudenosaunee (Iroquois) of present-day southern Ontario and upper New York (ca. 1400-1450). He is known most famously for uniting the Five Nations—Seneca, Cayuga, Onondaga, Oneida and Mohawk—into a political confederacy. In 1722, the Tuscarora, a tribe from much farther south, joined the Confederacy, forming what we now know as the Six Nations. The story of Hiawatha should not be confused with the popular poem by Henry Wordsworth Longfellow, The Song of Hiawatha (1885). While Longfellow references Hiawatha, the poem’s focus is actually an Algonquian cultural hero, Nanabozho. Whether this was an intentional or accidental error, Longfellow’s poem confused the history of Hiawatha.
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Indigenous peoples in Canada were essential players in the fur trade of the early 17th to the mid-19th centuries. They provided animal furs, including highly sought-after beaver pelts, to European traders, who, in turn, gave Indigenous peoples manufactured items like pots, beads, textiles and weapons. While some past historians have framed the fur trade as a predominately unequal commercial exchange, it was conducted according to First Nations laws and principles, and worked to transform strangers into kin and sometimes even enemies into allies. When European traders arrived in North America, they entered an Indigenous world on Indigenous terms and travelled and traded there only with the co-operation and goodwill of First Nations. Indigenous peoples taught European newcomers how to behave in the fur trade, emphasizing the importance of gift-giving, reciprocity and family obligations. From an Indigenous perspective then, the fur trade was as much about family, co-operation and reciprocity as it was about commerce and exchange.
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James McKay, Manitoba Métis politician, interpreter, guide, fur trader, Hudson’s Bay Company clerk and postmaster (born 5 February 1828 in Edmonton House, Alberta; died 2 December 1879 at St. James, Manitoba). A member of the Council of Assiniboia (1868–69), James McKay played a moderating role during the Red River Rebellion. He also served Manitoba as president of the Executive Council, Speaker of the Legislative Council and Minister of Agriculture, and was on the Council of the North-West Territories from 1873–75. Fluent in various Indigenous languages, McKay helped negotiate Treaties 1, 2 and 3 in the early 1870s. As a treaty commissioner for Treaties 5 and 6, he added provisions to help Indigenous peoples with medical supplies in the event of an epidemic, with famine relief and with their new life on reserves. McKay’s life and career exemplified attempts by Métis leaders, both in commerce and politics, to adapt to rapid changes after Confederation.
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