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The 1869 Métis uprising in Red River had deeply divided Canadians along religious and linguistic lines. Five years later, the election of Louis Riel as a member of Parliament (MP) prompted a debate about whether the House of Commons should allow Riel to take up his seat there. Wilfrid Laurier — by this time a federal MP in the new Liberal government of Alexander Mackenzie — stood firmly on Riel’s side. Laurier had little personal sympathy for Riel. Politically, however, he used Riel and the Métis cause as a way of staking out the moderation and pragmatism that would become a hallmark his career. On 15 April 1874, he issued this stirring defence of Riel in the House of Commons.

By 1877, Wilfrid Laurier was a rising political star in Québec, although his profile outside his native province was not yet established. On 26 June 1877, Laurier spoke to members of Le Club Canadien in Québec City on the risky topic of liberalism — deemed a radical threat at the time to Québec’s conservative elites and to the Roman Catholic Church. Laurier disarmed such fears by stating clearly what Liberals held dear: political freedom, respect for the Crown, the continuance of Canada’s democratic institutions and religious tolerance. The speech was a master stroke. Overnight, Laurier created space in Québec for the Liberal Party and became, for the first time, a national figure.

The Manitoba Schools Question involved a struggle over the rights of francophones in Manitoba to receive an education in their mother tongue and their religion, constitutional rights that had been revoked by the provincial government of Thomas Greenway in 1890. Wilfrid Laurier’s solution to the problem followed what he called the “sunny way” — the way of negotiation, diplomacy and compromise — rather than forced legislation. He first used the term 8 October 1895, when he was leader of the opposition, in a speech he delivered in Ontario. The sunny way is a reference to one of Aesop’s Fables, in which the wind and the sun compete to see who can motivate a man to remove his jacket. The sun shines down, pleasantly and patiently, and the wind blows with bluster. The sun ultimately wins the day, proving that patience and enticement are more effective than force and coercion. After coming to power in 1896, Laurier settled the Manitoba Schools Question with sunny ways — but the politically expedient settlement his government achieved came at a steep price: the sacrificing of French language minority rights in Manitoba.

The Williams Treaties were signed in October and November 1923 by the governments of Canada and Ontario and by seven First Nations of the Chippewa of Lake Simcoe (Beausoleil, Georgina Island and Rama) and the Mississauga of the north shore of Lake Ontario (Alderville, Curve Lake, Hiawatha and Scugog Island). As the last historic land cession treaties in Canada, these agreements transferred over 20,000 km2 of land in south central Ontario to the Crown; in exchange, Indigenous signatories received one-time cash payments. While Chippewa and Mississauga peoples argue that the Williams Treaties also guaranteed their right to hunt and fish on the territory, the federal and provincial governments have interpreted the treaty differently, resulting in legal disputes and negotiations between the three parties about land rights. In 2018, the Williams Treaties First Nations and the Governments of Ontario and Canada came to a final agreement, settling litigation about land surrenders and harvesting rights.

The world tour has been drawing huge crowds, there are souvenir T-shirts and a seemingly endless stream of articles in magazines and newspapers around the world. Everywhere there is an air of feverish anticipation.This article was originally published in Maclean's Magazine on August 21, 1995

​The Winnipeg Falcons was a hockey team of the early 20th century that was made up almost solely of players of Icelandic heritage.

The Woman’s Christian Temperance Union (WCTU) was the largest non-denominational women’s organization in 19th century Canada.

Women are considered labour force participants only if they work outside the home. In the past women have been expected to be in the labour force only until they marry; this reflects the historical, idealized notion of a society in which the man is the breadwinner and the woman the homemaker.

Women's Labour Leagues emerged in Canada prior to WWI. Modelled on the British Labour Leagues, auxiliaries to the Independent Labour Party, their purpose was to defend the struggles of women workers and support the labour movement.

Canadian women have participated in many social movements, both on their own, and allied with men.

Women’s movements (or, feminist movements) during the period 1985–present — sometimes referred to as third- or fourth-wave feminism — engaged in multiple campaigns, from employment equity and daycare, to anti-racism and ending poverty and violence against women.

The Women's Royal Canadian Naval Service (WRCNS) was established on 31 July 1942 during the Second World War. It was the naval counterpart to the Canadian Women’s Army Corps and the Royal Canadian Air Force Women’s Division, which had preceded it in 1941. The WRCNS was established as a separate service from the Royal Canadian Navy (RCN). It was disbanded on 31 August 1946.

Workers Unity League the Workers Unity League (WUL) is a national trade union federation that was formed in 1929 on the initiative of the Communist Party Of Canada in line with the decision of the Communist International (Comintern) in 1928 that communists break with their previous policy of working inside existing labour parties and labour unions to push for more militant stances. The new policy stressed the need for revolutionary organizations independent of the existing...

Working-class history is the story of the changing conditions and actions of all working people. Most adult Canadians today earn their living in the form of wages and salaries and thus share the conditions of dependent employment associated with the definition of "working class."

​Most adult Canadians earn their living in the form of wages and salaries and are therefore associated with the definition of "working class." In Québec, working people and unions have played an essential role in the province's development.