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Marginalized by geographic and economic factors, the Acadian regions remained culturally isolated until the middle of the 20th century. Music and folklore were the only widespread forms of artistic expression until the advent of higher education and access to the wider world.

Henrietta Louise Edwards (née Muir), women’s rights activist, reformer, artist (born 18 December 1849 in Montreal, Canada East; died 9 November 1931 in Fort Macleod, AB). Henrietta Edwards fought from a young age for women’s rights and education, as well as women’s work and health. She helped establish many movements, societies and organizations aimed at improving the lives of women, and was instrumental in passing Alberta’s Dower Act in 1917. She was also one of the Famous Five behind the Persons Case, the successful campaign to have women declared persons in the eyes of British law. However, her views on immigration and eugenics have been criticized as racist and elitist. She was named a Person of National Historic Significance in 1962 and an honorary senator in 2009.

Inuktitut is an Indigenous language in North America, spoken in the Canadian Arctic. The 2016 census reported 39,770 speakers, of which 65 per cent lived in Nunavut and 30.8 per cent in Quebec. Inuktitut is part of a larger Inuit language family, stretching from Alaska to Greenland. Inuktitut uses a writing system called syllabics, created originally for the Cree language, which represent combinations of consonants and vowels. The language is also written in the Roman alphabet, and this is the exclusive writing system used in Labrador and parts of Western Nunavut. Inuktitut is a polysynthetic language, meaning that words tend to be longer and structurally more complex than their English or French counterparts. (See also Indigenous Languages in Canada.)

In early Canada, the enslavement of African peoples was a legal instrument that helped fuel colonial economic enterprise. The buying, selling and enslavement of Black people was practiced by European traders and colonists in New France in the early 1600s, and lasted until it was abolished throughout British North America in 1834. During that two-century period, settlers in what would eventually become Canada were involved in the transatlantic slave trade. Canada is further linked to the institution of enslavement through its history of international trade. Products such as salted cod and timber were exchanged for slave-produced goods such as rum, molasses, tobacco and sugar from slaveholding colonies in the Caribbean.

This is the full-length entry about Black enslavement in Canada. For a plain language summary, please see Black Enslavement in Canada (Plain Language Summary).

(See also Olivier Le Jeune; Sir David Kirke; Chloe Cooley and the Act to Limit Slavery in Upper Canada; Underground Railroad; Fugitive Slave Act of 1850; Slavery Abolition Act, 1833; Slavery of Indigenous People in Canada.)

From the earliest years of the 17th century, the Dutch were engaged in the fur trade on the Hudson River. In 1614, they established trading posts on Manhattan Island and at Fort Orange (present-day Albany, New York). But only after the American Revolution (1775-1783) did Dutch immigration to British North America (now Canada) begin. The Dutch who had long been settled in the Thirteen Colonies fit easily into Canadian society. Since that time, Canada has experienced three waves of immigration from the Netherlands, the largest of them after the Second World War.

Islam is one of the major religions of the world and is estimated to be the fastest-growing religion in Canada and worldwide. Its 1.6 billion adherents are scattered throughout the globe, though concentrated most densely in South and Central Asia, the Middle East, and North and East Africa. In 2021, there were nearly 1.8 million Muslims in Canada (4.9 per cent of the population).

French fishermen, settlers, fur traders, missionaries and colonial agents were among the earliest Europeans to have sustained contact with ​Indigenous peoples in what is now Canada and North America. The relationship between French and Indigenous people of the Eastern Woodlands in the early colonial period was complex and interdependent. France saw Indigenous nations as allies, and relied on them for survival and fur trade wealth. Indigenous people traded for European goods, established military alliances and hostilities, intermarried, sometimes converted to Christianity, and participated politically in the governance of New France. With the transfer of New France to Britain in 1763, diplomatic relations between the French and Indigenous people in Canada ceased. Naturally, social and economic interaction between the European and Indigenous inhabitants of New France continued.

The term Arctic peoples in Canada generally refers to the Inuit population. The Inuit are descendants of the Thule people, who lived in the Arctic from 400 to 1,000 years ago. The Inuit refer to their homeland as Inuit Nunangat. In 2021, there were 70,545 Inuit in Canada. According to that census, 69 per cent of all Inuit lived in Inuit Nunangat.

The forcible expulsion and confinement of Japanese Canadians during the Second World War is one of the most tragic sets of events in Canada’s history. Some 21,000 Japanese Canadians were taken from their homes on Canada’s West Coast, without any charge or due process. Beginning 24 February 1942, around 12,000 of them were exiled to remote areas of British Columbia and elsewhere. The federal government stripped them of their property and pressured many of them to accept mass deportation after the war. Those who remained were not allowed to return to the West Coast until 1 April 1949. In 1988, the federal government officially apologized for its treatment of Japanese Canadians. A redress payment of $21,000 was made to each survivor, and more than $12 million was allocated to a community fund and human rights projects.

This article is the full-length text on Japanese Internment in Canada. For a plain-language summary, see Internment of Japanese Canadians (Plain-Language Summary).

Canada is home to the third largest Czech diaspora after the United States and Germany. Today, Czech Canadians form an ethnocultural community with a rich history dating back to the 1880s.

Chinese Canadians are one of the largest ethnic groups in the country. In the 2016 census, 1.8 million people reported being of Chinese origin. Despite their importance to the Canadian economy, including the construction of the Canadian Pacific Railway (CPR), many European Canadians were historically hostile to Chinese immigration. A prohibitive head tax restricted Chinese immigration to Canada from 1885 to 1923. From 1923 to 1947, the Chinese were excluded altogether from immigrating to Canada. (See Chinese Immigration Act.)

Since 1900, Chinese Canadians have settled primarily in urban areas, particularly in Vancouver and Toronto. They have contributed to every aspect of Canadian society, from literature to sports, politics to civil rights, film to music, business to philanthropy, and education to religion.

Lucy Maud Montgomery, OBE, writer (born 30 November 1874 in Clifton (now New London), PEI; died 24 April 1942 in Toronto, ON). Lucy Maud Montgomery is arguably Canada’s most widely read author. Her first novel, Anne of Green Gables (1908), became an instant best-seller. It has remained in print for more than a century, making the character of Anne Shirley a mythic icon of Canadian culture. Montgomery produced more than 500 short stories, 21 novels, two poetry collections, and numerous journal and essay anthologies. Her body of work has sold an estimated 50 million copies worldwide. Anne of Green Gables alone has been translated into at least 36 languages as well as braille. It has been adapted dozens of times in various mediums. Montgomery was named an Officer of both the Order of the British Empire and the Literary and Artistic Institute of France. She was the first Canadian woman to be made a member of the British Royal Society of Arts and she was declared a Person of National Historic Significance in Canada.

Métis are people of mixed European and Indigenous ancestry, and one of the three recognized Aboriginal peoples in Canada. The use of the term Métis is complex and contentious, and has different historical and contemporary meanings. The term is used to describe communities of mixed European and Indigenous descent across Canada, and a specific community of people — defined as the Métis Nation — which originated largely in Western Canada and emerged as a political force in the 19th century, radiating outwards from the Red River Settlement (see Métis Are a People, Not a Historical Process and The “Other” Métis). While the Canadian government politically marginalized the Métis after 1885, they have since been recognized as an Aboriginal people with rights enshrined in the Constitution of Canada and more clearly defined in a series of Supreme Court of Canada decisions.

Oscar Emmanuel Peterson, CC, CQ, OOnt, jazz pianist, composer, educator (born 15 August 1925 in Montreal, QC; died 23 December 2007 in Mississauga, ON). Oscar Peterson is one of Canada’s most honoured musicians. He is widely regarded as one of the greatest jazz pianists of all time. He was renowned for his remarkable speed and dexterity, meticulous and ornate technique and dazzling, swinging style. He earned the nicknames “the brown bomber of boogie-woogie” and “master of swing.” A prolific recording artist, he typically released several albums a year from the 1950s until his death. He also appeared on more than 200 albums by other artists, including Ella Fitzgerald, Dizzy Gillespie, Billie Holiday and Louis Armstrong, who called him “the man with four hands.” His sensitivity in these supporting roles, as well as his acclaimed compositions such as Canadiana Suite and “Hymn to Freedom,” was overshadowed by his stunning virtuosity as a soloist. Also a noted jazz educator and advocate for racial equality, Peterson won a Juno Award and eight Grammy Awards, including one for lifetime achievement. The first recipient of the Governor General’s Performing Arts Award for Lifetime Achievement, he was inducted into the Canadian Music Hall of Fame and the International Jazz Hall of Fame. He was also made an Officer and then Companion of the Order of Canada, and an Officer in the Order of Arts and Letters in France, among many other honours.