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Article

Sixties Scoop

The “Sixties Scoop” refers to the large-scale removal or “scooping” of Indigenous children from their homes, communities and families of birth through the 1960s, and their subsequent adoption into predominantly non-Indigenous, middle-class families across the United States and Canada. This experience left many adoptees with a lost sense of cultural identity. The physical and emotional separation from their birth families continues to affect adult adoptees and Indigenous communities to this day.

Article

Ontario Schools Question

The Ontario schools question was the first major schools issue to focus on language rather than religion. In Ontario, French or French-language education remained a contentious issue for nearly a century, from 1890 to 1980, with English-speaking Catholics and Protestants aligned against French-speaking Catholics.

Article

Manitoba Schools Question

The struggle over the rights of francophones in Manitoba to receive an education in their mother tongue and their religion is regarded as one of the most important “school crises” in Canadian history, with major short-term and long-term consequences.

Article

Confederation

Confederation refers to the process of federal union in which the British North American colonies of Nova Scotia, New Brunswick and the Province of Canada joined together to form the Dominion of Canada. The term Confederation also stands for 1 July 1867, the date of the creation of the Dominion. (See also Canada Day.) Before Confederation, British North America also included Newfoundland, Prince Edward Island, British Columbia, and the vast territories of Rupert’s Land (the private domain of the Hudson’s Bay Company) and the North-Western Territory. Beginning in 1864, colonial politicians (now known as the Fathers of Confederation) met and negotiated the terms of Confederation at conferences in Charlottetown, Quebec City and London, England. Their work resulted in the British North America Act, Canada’s Constitution. It was passed by the British Parliament. At its creation in 1867, the Dominion of Canada included four provinces: Nova Scotia, New Brunswick, Quebec and Ontario. Between then and 1999, six more provinces and three territories joined Confederation.

(This is the full-length entry about Confederation. For a plain language summary, please see Confederation (Plain Language Summary).)

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SOS Montfort

In February 1997, the Ontario government decided to close Montfort Hospital in Ottawa. This decision led to a massive mobilization of the Franco-Ontarian community and the founding of the SOS Montfort coalition, which fought to keep the hospital open. After five years of political activism and legal battles, the cause was won. From an historical standpoint, this episode marked a key moment in the affirmation of Franco-Ontarian identity. From a legal standpoint, it confirmed the protections that the Canadian Charter of Rights and Freedoms affords to Ontario’s French-speaking linguistic minority.

Macleans

Ontario Slashes Spending

While it may seem odd for a businessman to criticize austerity measures by a Conservative government, equally unusual was the size and scope of Eves's cost-cutting program. The financial statement, which slashed $6.

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Political Campaigning in Canada

A political campaign is an organized effort to secure the nomination and election of people seeking public office. In a representative democracy, electoral campaigns are the primary means by which voters are informed of a political party’s policy or a candidate’s views. The conduct of campaigns in Canada has evolved gradually over nearly two centuries. It has adapted mostly British and American campaign practices to the needs of a parliamentary federation with two official languages. Campaigns occur at the federal, provincial, territorial and municipal levels. Federal and provincial campaigns are party contests in which candidates represent political parties. Municipal campaigns — and those of Northwest Territories and Nunavut — are contested by individuals, not by parties.

Macleans

McKenna Retires

In political circles, the glass-walled building in downtown Fredericton where Frank McKenna toiled for 10 years as New Brunswick premier was sometimes known as "Frank’s 7-11.

Article

Oka Crisis

The Oka Crisis, also known as the Kanesatake Resistance or the Mohawk Resistance at Kanesatake, was a 78-day standoff (11 July–26 September 1990) between Mohawk protesters, Quebec police, the RCMP and the Canadian Army. It took place in the community of Kanesatake, near the Town of Oka, on the north shore of Montreal. Related protests and violence occurred in the Kahnawake reserve, to the south of Montreal. The crisis was sparked by the proposed expansion of a golf course and the development of townhouses on disputed land in Kanesatake that included a Mohawk burial ground. Tensions were high, particularly after the death of Corporal Marcel Lemay, a Sûreté du Québec police officer. Eventually, the army was called in and the protest ended. The golf course expansion was cancelled and the land was purchased by the federal government. However, it did not establish the land as a reserve, and there has since been no organized transfer of the land to the Mohawks of Kanesatake.

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Project Surname

In 1970, the federal government undertook a program, known as Project Surname, to assign last names to Inuit in northern Canada.

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Order-in-Council P.C. 1911-1324 — the Proposed Ban on Black Immigration to Canada

Order-in-Council P.C. 1324 was approved on 12 August 1911 by the Cabinet of Prime Minister Sir Wilfrid Laurier. The purpose of the order was to ban Black persons from entering Canada for a period of one year because, it read, “the Negro race…is deemed unsuitable to the climate and requirements of Canada.” The order-in-council was the culmination of what researcher R. Bruce Shepard has called Canada’s “campaign of diplomatic racism.” Though the order never became law, the actions of government officials made it clear that Black immigrants were not wanted in Canada (see Immigration).

Macleans

Terrorist Attack in Tel Aviv

This article was originally published in Maclean’s magazine on March 18, 1996. Partner content is not updated.


In this holiest of lands, there is nothing particularly sacred about the intersection of King George and Dizengoff boulevards in downtown Tel Aviv. No prophets are buried on the spot. There are no slabs of ancient rock to be worshipped or fought over.