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The Ktunaxa (Kootenay) are an Indigenous people who traditionally occupied territories in southeastern British Columbia, as well as in parts of Alberta, Idaho, Montana and Washington. The term “Kootenay” may be an anglicized form of an old Ktunaxa word. In the 2016 census, 935 people identified as having Ktunaxa ancestry.

Armand Frappier, CC, physician, microbiologist (born 26 November 1904 in Salaberry-de-Valleyfield, QC; died 17 December 1991 in Montréal, QC). Armand Frappier was a key figure in the fight against tuberculosis in Canada; he both produced the BCG (bacillus Calmette-Guérin) vaccine and advocated widespread vaccinations across the country. As founder and director of the Institut de microbiologie et d'hygiène de Montréal, he advanced medical research into infectious diseases and played an important role in the development of public health. (See also INRS-Armand-Frappier Santé Biotechnologie Research Centre.) He and his team produced a number of vaccines and other biological products (e.g., the anti-polio Salk vaccine, penicillin) and were responsible for freeze-drying blood serum for the armed forces during the Second World War. (See also Canada and the Development of the Polio Vaccine).

The Denesuline (also known as Chipewyan) are Indigenous people in the Subarctic region of Canada, with communities in Manitoba, Saskatchewan, Alberta and the Northwest Territories.

The Kainai (G-ai-nah) Nation, otherwise known as the Blood Tribe, is a First Nation based in southern Alberta. Kainai Nation holds two reserves, Blood 148 and Blood 148A. Blood 148, the nation’s primary reserve, is the largest First Nation reserve by area in Canada. It covers 1,342.9 km², and is located southwest of the city of Lethbridge, north of the town of Cardston, and east of Pincher Creek. The nation’s second reserve is known as a “timber limit” and is used for hunting and fishing. As of 2021, there are 8,517 people living on the primary reserve, making it one of the most populous reserves in Canada. In total, Kainai Nation has 12,738 registered band members. (See also Reserves in Alberta.)

The Kainai Nation is a signatory to Treaty 7. Mi’k ai’stoowa (Red Crow) signed on behalf of the nation in 1877. ( See also History of Kainai Nation (Blood Tribe).)

Pauktuutit Inuit Women of Canada is a national not-for-profit organization that has been a leading advocate for Inuit women since 1984. It represents all Inuit women living in Inuit Nunangat (the Arctic homeland of the Inuit), and in southern urban centres across Canada. Pauktuutit supports and promotes Inuit women, their culture, values and language. It advocates for social, economic and political improvements that benefit women, their families and communities. It works with community leaders, Inuit organizations, as well as territorial and federal levels of government, to improve the lives of Inuit women and children. Pauktuutit helps build safe, healthy communities.

The Ontario schools question was the first major schools issue to focus on language rather than religion. In Ontario, French or French-language education remained a contentious issue for nearly a century, from 1890 to 1980, with English-speaking Catholics and Protestants aligned against French-speaking Catholics.

Nadine Rena Caron, OBC, surgeon, researcher, mentor, educator, patient advocate, community leader (born 1970 in Kamloops, BC). Nadine Caron was the first female First Nations student to graduate from the University of British Columbia Faculty of Medicine. She was also the first female First Nations general surgeon in Canada. For many years, Caron has highlighted the needs and voices of northern, rural and Indigenous populations in Canada.

The 107th (Timber Wolf) Battalion, Canadian Expeditionary Force, known officially as the 107th (Winnipeg) Battalion, was an infantry battalion established during the First World War. After it arrived in Britain, the unit was converted to a pioneer battalion and served on the Western Front in France and Belgium. It was later absorbed into an engineer brigade. About half the unit’s soldiers were Indigenous Canadians.

Oronhyatekha (pronounced O-RON-ya-day-ga, meaning "Burning Sky" or “Burning Cloud”), also known as Peter Martin, a Kanyen'kehà:ka (Mohawk) medical doctor and businessman (born 10 August 1841 on the Six Nations of the Grand River reserve near Brantford, Canada West [now Ontario]; died 3 March 1907 in Savannah, Georgia, US). In 1867, Oronhyatekha became the second Indigenous person in Canada to earn a medical degree. Passionate about Indigenous issues, he was elected to the Grand General Indian Council of Ontario and Quebec in 1872, where he fought against the restrictive measures of the Indian Act. Oronhyatekha was also a businessman and, in 1881, headed the Independent Order of Foresters.

Haida are Indigenous people who have traditionally occupied the coastal bays and inlets of Haida Gwaii in British Columbia. In the 2016 census, 501 people claimed Haida ancestry, while 445 people identified as speakers of the Haida language.

The Kaska Dena or Denek’éh (often referred to simply as Kaska) are a Dene-speaking people who live in southern Yukon and northern British Columbia, primarily in the communities of Lower Post, Upper Liard (near Watson Lake), Watson Lake and Ross River in the Pelly drainage. In the 2016 census, 1,440 people reported having Kaska ancestry.

First Nation, Métis and Inuit religions in Canada vary widely and consist of complex social and cultural customs for addressing the sacred and the supernatural. The influence of Christianity — through settlers, missionaries and government policy — significantly altered life for Indigenous peoples. In some communities, this resulted in hybridized religious practices; while in others, European religion replaced traditional spiritual practices entirely. Though historically suppressed by colonial administrators and missionaries, especially from the late 19th- to mid-20th centuries, many contemporary Indigenous communities have revived, or continue to practice, traditional spirituality.

The Blackfoot Confederacy, sometimes referred to as the Blackfoot Nation or Siksikaitsitapi, is comprised of three Indigenous nations, the Kainai, Piikani and Siksika. People of the Blackfoot Nation refer to themselves as Niitsitapi, meaning “the real people,” a generic term for all Indigenous people, or Siksikaitsitapi, meaning “Blackfoot-speaking real people.” The Confederacy’s traditional territory spans parts of southern Alberta and Saskatchewan, as well as northern Montana. In the 2016 census, 22,490 people identified as having Blackfoot ancestry.

At their root, Indigenous feminisms examine how gender and conceptions of gender influence the lives of Indigenous peoples, historically and today. Indigenous feminist approaches challenge stereotypes about Indigenous peoples, gender and sexuality, for instance, as they appear in politics, society and the media. Indigenous feminisms offer frameworks for learning about and understanding these, and other issues, regardless of one’s gender or ethnicity.

The Native People’s Caravan was a cross-country mobile protest that took place in 1974. Its main purpose was to raise awareness about the poor living conditions and discrimination experienced by Indigenous peoples in Canada. It travelled from Vancouver to Ottawa, where the subsequent occupation of a vacant warehouse on Victoria Island, near Parliament Hill, extended into 1975. The caravan brought various Indigenous groups together in protest of broken treaties, as well as a lack of government-supported education, housing and health care. As a result, meetings between Cabinet ministers and Indigenous leaders became more frequent. The protest is remembered as an important turning point in Indigenous activism in Canada.

Northern Coast Salish peoples live along the northern half of the Strait of Georgia, east-central Vancouver Island and the western part of the mainland. Northern Coast Salish peoples include the Pentlatch, K’ómoks (Comox) and Shíshálh (Sechelt).

Anahareo, or Gertrude Philomen Bernard, CM, conservationist, prospector (born 18 June 1906 in Mattawa, ON; died 17 June 1986 in Kamloops, BC). An independent, forceful animal welfare advocate, Anahareo is credited with converting her well-known husband, Grey Owl, into a conservationist.

Jimmy Rattlesnake, baseball player (born 1909 in Hobbema [now Maskwacis], Alberta; died 17 April 1972 in Hobbema). A crafty and durable left-handed pitcher, Jimmy Rattlesnake was one of Canada’s first Indigenous baseball stars. He dominated prize money tournaments in Alberta and Saskatchewan in the 1930s and 1940s. Some reports indicate that he also briefly pitched professionally in the United States. Often compared to African American pitcher Satchel Paige, Rattlesnake was inducted into the Canadian Baseball Hall of Fame in 2021.

The Algonquin are Indigenous peoples that have traditionally occupied parts of western Quebec and Ontario, centring on the Ottawa River and its tributaries. Algonquin should not be confused with Algonquian, which refers to a larger linguistic and cultural group, including First Nations such as Innu and Cree. In the 2016 census, 40,880 people identified as having Algonquin ancestry.

Emily Pauline Johnson (a.k.a. Tekahionwake, “double wampum”) poet, writer, artist, performer (born 10 March 1861 on the Six Nations Reserve, Canada West; died 7 March 1913 in Vancouver, BC). Pauline Johnson was one of North America’s most notable entertainers of the late 19th century. A mixed-race woman of Mohawk and European descent, she was a gifted writer and poised orator. She toured extensively, captivating audiences with her flair for the dramatic arts. Johnson made important contributions to Indigenous and Canadian oral and written culture. She is listed as a Person of National Historic Significance and her childhood home is a National Historic Site and museum. A monument in Vancouver’s Stanley Park commemorates her work and legacy. In 2016, she was one of 12 Canadian women in consideration to appear on a banknote. (See Women on Canadian Banknotes.)