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An ethnic group is often a distinct category of the population in a larger society with a (generally) different culture. Distinct ethnic and cultural groups were recorded by Herodotus 2500 years ago.

Vocational public music schools in Quebec.

Coined by 19th century anthropologists, the term “vision quest” describes a spiritual journey in various Indigenous cultures in which participants, often adolescents, are said to receive sacred knowledge and strength from the spirit world. Practised as a rite of passage among some Indigenous cultures in North America, such as the Siksika (Blackfoot), Cree, Anishinaabe (including the Ojibwe) and Inuit, vision quests reflect the role of spirituality and contemplative thinking in Indigenous cultures, and provide an important connection between the participant, the Creator and nature. Though reduced as a practice following colonization, vision quests remain part of the cultural traditions of Indigenous populations in Canada in the modern era.

Oral histories play an integral role in Indigenous cultures. They transmit important histories, stories and teachings to new generations. Oral histories — a type of primary source — let Indigenous peoples teach about their own cultures in their own words. Other types of primary sources, such as artifacts from historical Indigenous communities, also transmit knowledge about Indigenous histories and ways of life. Academics, researchers and museum curators use such sources to highlight Indigenous perspectives.

In 2009, construction began in Winnipeg, Manitoba, on The Canadian Museum for Human Rights. Initially scheduled to open in 2013, opening ceremonies took place on 19 September 2014, though a number of galleries remained closed.

The Indian Act was first created in 1876. A new version was created in 1951. Since then, the Act has been revised several times. The main goal of the Act was to force First Nations peoples to lose their culture and become like Euro-Canadians. The Indian Act does not affect either the Métis or Inuit.

(This article is a plain-language summary of the Indian Act. If you are interested in reading about this topic in more depth, please see our full-length entry, Indian Act.)

Discussions about the economic conditions of Indigenous peoples often suggest similar experiences and outcomes. However, there is great historical and contemporary diversity in the economic activities of people in Indigenous communities. Moreover, these economic conditions have occurred, and continue to occur, within the context of colonization, social exclusion, and political and economic marginalization. Understanding this context is essential for developing policy and programs that are appropriate to lived realities of Indigenous communities across Canada.

The Greek word katholikos means "general" or "universal." It refers most commonly to the Christianity that is in communion with the pope and the Church of Rome, that is, the beliefs and practices of a Catholic Church. The modern ecumenical movement often refers to all Christians as sharing in the church's Catholicism, which is derived from the universal headship and reign of Christ. According to the 2021 census, 10.9 million Canadians (29.9 per cent) identified as Catholic.

Anthony Richmond, in Global Apartheid (1994), suggests that refugees, racism and the new world order are integrally tied to social spatial segregation of peoples. The word apartheid literally means "aparthood" (neighbour-hood), that is, the separation of people into different areas.

In May 1871, the government of New Brunswick, under George Luther Hatheway, passed the Common Schools Act. This statute provided for free standardized education throughout the province, the establishment of new school districts, the construction of schools, and stricter requirements regarding teaching certificates. This law also made all schools non-denominational, so that the teaching of the Roman Catholic catechism was prohibited.

The Canadian insistence on the collective concerns of peace, order and good government has meant that state projects such as schooling are seen in terms of their overall impact on society.

The federal government is responsible for the development of policies related to First Nations, Métis, Inuit and Northern communities. After Confederation, the British — who had created the first Indian Department after 1755 — transferred this responsibility to the Canadian government. Since then, different departments have been responsible for the portfolios of Indigenous and Northern affairs. There are currently two departments overseeing Indigenous affairs. Indigenous Services Canada is concerned with providing and supporting the delivery of services, including health care, child care and education to Indigenous communities. Crown-Indigenous Relations and Northern Affairs Canada oversees Indigenous-government relations, such as matters pertaining to treaty rights and self-government, and the concerns of Northern communities. The department has two ministers: a minister of Crown-Indigenous Relations and a minister of Northern Affairs.

Normal Schools were first established by provincial departments of education in mid-19th-century British N America as institutions to train teachers for the rapidly expanding tax-supported public education systems of the day.

Bible colleges, institutes and seminaries are mainly sponsored by the Evangelical Protestant churches in Canada, although there are several Roman Catholic institutions in Canada. One of the first lay colleges in North America was established by T. Dewitt Talmage in 1872, in a church in Brooklyn, New York.

Raikes's innovation, quickly copied in Britain, was brought to Canada mainly by the PRESBYTERIAN and CONGREGATIONAL churches.

The 18th-century US institution of local singing classes for sacred music had its counterpart in the Maritimes and in some parts of both Lower and Upper Canada between the 1770s and Confederation.

A charter school is a public school that functions semiautonomously. Its charter is a document that declares the school's special purpose and rules of operation. Since a charter school is publicly funded, it is not permitted to select its students or charge tuition fees.

The Gladue case (also known as R. v. Gladue) is a landmark Supreme Court of Canada decision, handed down on 23 April 1999, which advises that lower courts should consider an Indigenous offender’s background and make sentencing decisions accordingly, based on section 718.2 (e) of the Criminal Code.

Pablum is a multi-grain processed cereal developed as a nutritious, precooked digestible food for infants. The cereal was first developed at the Hospital for Sick Children in Toronto in 1930 by pediatric doctors Theodore Drake and Frederick Tisdall under the supervision of physician-in-chief Alan Brown. Pablum became commercially available in 1934 through an agreement with the Mead Johnson & Company and was used as a brand name through the early 21st century.

Maisie Hurley, née Maisie Amy Campbell-Johnston, Vancouver-area political activist, Indigenous ally (see Indigenous Peoples in Canada), newspaper founder and art collector (born 27 November 1887 in Swansea, Wales; died 3 October 1964 in North Vancouver, British Columbia). Although Hurley had no formal legal training or law degree (see Legal Education), she worked on several legal cases and advocated for Indigenous peoples’ basic human rights as well as for changes to the Indian Act. In 1946, Hurley started a newspaper called The Native Voice that aimed to bring attention to important issues concerning Indigenous communities across Canada (see Rights of Indigenous Peoples in Canada). In 2011, Hurley’s collection of Indigenous art was displayed at the North Vancouver Museum.