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Anthony Richmond, in Global Apartheid (1994), suggests that refugees, racism and the new world order are integrally tied to social spatial segregation of peoples. The word apartheid literally means "aparthood" (neighbour-hood), that is, the separation of people into different areas.

Urban design can be applied to the whole city (as in KITIMAT), to well-defined units of the city (as in Don Mills in Toronto) and to individual streets and clusters of buildings. The earliest extant examples of urban design in Canada are designs for the whole city.

In broadest terms, urban and regional planning is the process by which communities attempt to control and/or design change and development in their physical environments.

Urban Citizen Movements are community groups that are often organized around concerns about land use and the way planning decisions are made in local government. These concerns can be summed up respectively by the familiar slogans "Protect our neighbourhood" and "Open up city hall.

Urban reform refers to a loosely knit set of municipal government and citizen group initiatives, from the late 1890s to the end of the First World War and from the late 1960s to the mid-1970s, aimed at improving city life.

Urbanization is a complex process in which a country's population centres tend to become larger, more specialized and more interdependent over time.

Horse-drawn trams were a vast improvement, but they were far from ideal transportation. Heavy loads could not be hauled, and horses were expensive and required frequent rest periods; they also polluted the streets.

The Aboriginal population is the most rural in Canada. One-half of a million Aboriginal people are committed to the land by heritage, by rights in a rural land base, and by a broad range of bureaucratic mandates provided by the federal government. These conditions are supported by the Constitution Act, 1982, a legal guarantee that is unique in the world for an Aboriginal population with a predominantly hunting heritage.