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George Manuel, OC, LLD (born 17 or 21 February 1921 in the traditional Shuswap territory in British Columbia; died on 15 November 1989 in Kamloops, British Columbia) was an Indigenous activist of the Shuswap Nation engaged in Indigenous politics on the local, national and international scales (seeIndigenous Peoples in Canada). He was the president of the National Indian Brotherhood of Canada (today’s Assembly of First Nations) from 1970 to 1976 and founded the World Council of Indigenous Peoples in 1975.

The Nisga’a are the original occupants of the Nass River Valley of Northwestern British Columbia. As of 2011, 1,909 Nisga’a continue to live on traditional lands in this area. Granted self-government in a landmark case in 2000, the Nisga’a Lisims Government now governs the Nisga’a nation.

The Mowachaht and Muchalaht are Nuu-chah-nulth First Nations which formally amalgamated in the 1950s. Together, their territory includes parts of the west coast of Vancouver Island. As of September 2018, the federal government reports the registered population to be 613. Along with other Nuu-chah-nulth Tribal Council nations, the Mowachaht-Muchalaht are currently in stage four of a six-stage treaty process in British Columbia to attain self-government.

Catherine Sutton (née Sonego or Sunegoo) (sometimes spelled Catharine, also known as Nahnee, Nahneebahwequa and Upright Woman), Anishinaabe (Mississauga) writer, Methodist missionary and political advocate (born 1824 in the Credit River flats, Upper Canada; died 26 September 1865 in Sarawak Township, Grey County, Canada West). Catherine Sutton was as an advocate for her people during a time when the cultural, political and economic rights of Indigenous peoples in Canada were formally eroded by assimilationist policies.

The Haudenosaunee, or “people of the longhouse,” commonly referred to as Iroquois or Six Nations, are members of a confederacy of Aboriginal nations known as the Haudenosaunee Confederacy. Originally a confederacy of five nations inhabiting the northern part of New York state, the Haudenosaunee consisted of the Seneca, Cayuga, Oneida, Onondaga and Mohawk. When the Tuscarora joined the confederacy early in the 18th century, it became known as the Six Nations. Today, Haudenosaunee live on well-populated reserves — known as reservations in the United States — as well as in off-reserve communities.

The North-West Schools Question was a conflict between church and state for control of education in the North-West Territories (now Saskatchewan and Alberta) in the late-19th century. The controversy was similar to other educational crises across Canada, and reflected the larger national debate about the future of Canada as a bilingual and bicultural country.

Carl Ray, Cree artist, illustrator, editor and art teacher (born January 1943 in Sandy Lake, ON; died 26 September 1978 in Sioux Lookout, ON). Ray was known for his innovative paintings in the Woodlands style and was a founding member of the Indian Group of Seven. Ray’s work has influenced Indigenous art in Canada and can be found in the collections of various galleries and museums across the country.

The Assiniboine (also known as Nakoda Oyadebi) are an Indigenous people in Canada. Traditionally occupying the Plains, Assiniboine communities can be found mainly in Saskatchewan and Alberta in Canada, but also throughout parts of Canada and the United States. (See also Plains Indigenous Peoples in Canada.)

​Freda Ahenakew, OC, Cree scholar, author (born 11 February 1932 on the Ahtahkakoop First Nation Reserve in Saskatchewan; died 8 April 2011 at Muskeg Lake First Nation in Saskatchewan). Ahenakew is recognized as one of Canada’s leaders in the acknowledgment and revitalization of the Cree language in Canada.

Thomas George Prince, war hero, Indigenous advocate (born 25 October 1915 in Petersfield, MB; died 25 November 1977 in Winnipeg, MB). Tommy Prince of the Brokenhead Ojibway Nation is one of Canada's most-decorated Indigenous war veterans, having been awarded a total of 11 medals for his service in the Second World War and the Korean War. Although homeless when he died, he was honoured at his funeral by his First Nation, the province of Manitoba, Canada and the governments of France, Italy and the United States. (See also Indigenous Peoples and the World Wars.)

For hundreds of years, very few sports were considered appropriate for women, whether for reasons of supposed physical frailty, or the alleged moral dangers of vigorous exercise. Increasingly, women have claimed their right to participate not only in what were deemed graceful and feminine sports, but also in the sweaty, rough-and-tumble games their brothers played.

First Nations in Canada have suicide rates double that of the national average, and Inuit communities tend to have even higher rates. Suicide in these cases has multiple social and individual causes. To date, there are a number of emerging programs in suicide prevention by Indigenous organizations that attempt to integrate Indigenous knowledge with evidence-informed prevention approaches.

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Maria Campbell, O.C., Cree-Métis writer, playwright, filmmaker, scholar, teacher and elder (born 26 April 1940 in Park Valley, SK). Campbell’s memoir Halfbreed (1973) is regarded as a foundational piece of Indigenous literature in Canada for its attention to the discrimination, oppression and poverty that some Métis women (and Indigenous people, in general) experience in Canada. Campbell has authored several other books and plays, and has directed and written scripts for a number of films. As an artist, Campbell has worked with Indigenous youth in community theatre and advocated for the hiring and recognition of Indigenous people in the arts. She has mentored many Indigenous artists during her career.

The Institute of the Brothers of the Christian Schools is a Catholic religious order founded by Jean-Baptiste de La Salle in France in 1680. In Canada, members are generally referred to as Christian Brothers or De La Salle Brothers. They are not to be confused with the Congregation of Christian Brothers who were founded by Edmund Rice in Ireland in 1802 and whose members in Canada were also called Christian Brothers or Irish Christian Brothers. The Brothers of the Christian Schools were a major force in Catholic education in Canada, especially in Quebec. They first arrived in Montreal in 1837, then experienced numeric growth, geographic expansion and a solid reputation over the next 125 years. The Brothers underwent a significant exodus and decline in vocations with the dramatic religious and social changes spawned by the Second Vatican Council and the Quiet Revolution.

SchoolNet was an educational project launched in 1993 by federal, provincial and territorial governments, educational organizations and industry partners. Their goals were to link Canadian schools and libraries (particularly those in remote areas) via the Internet and to foster the creation of a Canadian educational website in English and French.

There are six cultural areas contained in what is now Canada, unrestricted by international boundaries. The Plateau cultural area consists of the high plateau between the British Columbia coastal mountains and the Rocky Mountains, and extends south to include parts of Washington State, Oregon, Idaho, and Montana. At lower elevations it is comprised of grasslands and subarctic forests. The Plateau peoples include, among others, the Secwepemc, Stl’atl’imc, Ktunaxa, and Tsilqot’in.

Nehiyawak (neh-HEE-oh-wuk) is the Plains Cree word for the Cree people. Other words the Cree use to describe themselves include nihithaw, nehinaw and ininiw. The Cree are the most populous and widely distributed Indigenous peoples in Canada. Cree First Nations occupy territory in the Subarctic region from Alberta to Quebec, as well as portions of the Plains region in Alberta and Saskatchewan. According to 2016 census data, 356,655 people identified as having Cree ancestry and 96,575 people speak the Cree language.

​Two-Spirit, a translation of the Anishinaabemowin term niizh manidoowag, refers to a person who embodies both a masculine and feminine spirit. Activist Albert McLeod developed the term in 1990 to broadly reference Indigenous peoples in the lesbian, gay, bisexual, transgender and queer (LGBTQ) community. Two-spirit is used by some Indigenous peoples to describe their gender, sexual and spiritual identity. (See also Lesbian, Gay, Bisexual and Transgender Rights in Canada.)

Tanya Tagaq Gillis, CM, throat singer, experimental musician, painter, novelist (born 5 May 1975 in Cambridge Bay, Nunavut). An experimental artist who has achieved a level of mainstream crossover success, Tanya Tagaq blends Inuit throat singing (traditionally done as a duet) with electronic, classical, punk and rock music. The New Yorker characterized Tagaq’s voice as, “guttural heaves, juddering howls and murderous shrieks,” and praised her work for its “fearless lack of inhibition, technical skill and mastery of tradition.”  A Juno Award, Canadian Aboriginal Music Award and Polaris Music Prize winner, Tagaq is part of what has been called the “Indigenous Music Renaissance” — an innovative new generation of Indigenous artists in Canada. She is also an acclaimed author and a Member of the Order of Canada.

Nuu-chah-nulth (Nootka) are Indigenous peoples of the Pacific Northwest Coast in Canada. When explorer Captain James Cook encountered Nuu-chah-nulth villagers at Yuquot (Nootka Island, west of Vancouver Island) in 1778, he misunderstood the name for their nation to be Nootka, the term historically used to describe the Nuu-chah-nulth. The inlet where Cook first encountered the Nuu-chah-nulth is now known as Nootka Sound. In 1978, the Nuu-chah-nulth chose the collective term Nuu-chah-nulth (nuučaan̓uł, meaning “all along the mountains and sea”) to describe the First Nations of western Vancouver Island. In the 2016 census, 4,310 people identified as having Nuu-chah-nulth ancestry, 380 people reported the Nuu-chah-nulth language as their mother tongue.