Browse "People"
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Indigenous Women and the Franchise
The context for Indigenous women and the franchise has been framed by colonialism as much as by gender discrimination. Indigenous women (First Nations, Métis, and Inuit) have gained the right to vote at different times in Canadian history. The process has been connected to enfranchisement — both voluntary and involuntary — which means that Indigenous women were afforded political participation and Canadian citizenship rights at the cost of Indigenous rights (see Indigenous Suffrage).
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Indonesian Canadians
Immigration from Indonesia to Canada began after the Second World War. In the wake of the decolonization process, 300,000 “Indos” (Indische Nederlander), persons of mixed Dutch and Asian ancestry, were repatriated to the Netherlands. Some of them decided to continue their journeys, settling in Australia, the United States and Canada. Throughout the 1960s and early 1970s, political instability also led many Indonesians to immigrate to Canada. According to the 2016 census, 21,395 individuals indicated that they had Indonesian origins. Notable Indonesian Canadians include violin maker Piet Molenaar and Toronto filmmaker Mike Hoolboom.
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Indspire
Indspire is a national charitable organization, formerly known as the National Aboriginal Achievement Foundation. Indspire is dedicated to investing in the education of Indigenous people in Canada. In so doing, the organization hopes to give Indigenous students the skills and opportunities to create positive futures for themselves and their communities. Indspire aims to inspire and promote excellence. Every year, Indspire presents awards to Indigenous peoples who have made significant contributions to their communities and to Indigenous peoples as a whole. Well-known recipients of the Indspire Awards include Murray Sinclair, Susan Aglukark, Maria Campbell, Daphne Odjig, Tomson Highway, Reggie Leach and hundreds more.
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List
Influential Indigenous Actors from Canada
For most of the 20th century, theatre, movies and television portrayed Indigenous nations and people in a manner that often perpetuated negative stereotypes. Indigenous actors from Canada were among those who fought the stereotypes and whose talents are continuing to contribute to Canadian and Indigenous cultures.
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Influential Indigenous Musicians in Canada
Music entertains and soothes, but it can also educate and challenge. These talented artists are among many popular Indigenous musicians in Canada. Their work celebrates Indigenous cultures and shines a light on important issues concerning Indigenous people in Canada.
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Ingemar Korjus
Ingemar Korjus. Bass-baritone, teacher, adjudicator, b Stockholm, of Estonian parents, 8 Apr 1950, naturalized Canadian 1960; ARCT (Associate, Royal Conservatory of Music) performance 1970, ARCT teaching 1971.
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Ingrid Veninger
Ingrid Veninger, producer, director, actor, writer (born 21 August 1968 in Bratislava, Slovakia). The "DIY queen of Canadian filmmaking," Ingrid Veninger is a multitalented filmmaker.
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Tlingit
The Tlingit (sometimes also known as the Łingít) are Indigenous peoples of the Pacific Northwest Coast of North America who share a common cultural heritage. Tlingit means “people of the tides.” In the 2016 Census, 2,110 people identified as having Tlingit ancestry.
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Innu (Montagnais-Naskapi)
Innu, which means “people” in the Innu language, is the predominant term used to describe all Innu. Some groups maintain the use of one of two older terms: Montagnais (French for “mountain people”), usually applied to groups in forested, more southern communities, and Naskapi, which refers to far northern groups who inhabit the barren lands of the subarctic. In the 2016 census, 27,755 people identified as having Innu/Montagnais ancestry, while an additional 1,085 identified as Naskapi.
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Intendant
Intendant of New France, office created in 1663 when Louis XIV established a system of colonial government, including a Gouverneur and Sovereign council.
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Interculturalism
Interculturalism is a model for living together developed in Quebec during the 1980s and represents its approach regarding the integration of newcomers and minority groups. (See Immigration to Canada.) This approach is the Quebec response to the federal government model, i.e., Canadian multiculturalism. The philosophy behind interculturalism is based on the idea that equality between the cultures in Quebec requires francisation and secularization of the public domain. Due to the controversies and debates surrounding the policies regarding reasonable accommodation, an official policy regarding the concept of interculturalism has become essential. The report from the Bouchard-Taylor Commission (2007–2008) continues to represent the most significant consultation effort regarding interculturalism. The Charte de la langue française is one of the major pillars of the intercultural approach. However, to date, there are no laws to provide a framework for this model of integrating minorities. (See also Quebec Immigration Policy.)
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Intergenerational Trauma and Residential Schools
Historical trauma occurs when trauma caused by historical oppression is passed down through generations. For more than 100 years, the Canadian government supported residential school programs that isolated Indigenous children from their families and communities (see Residential Schools in Canada). Under the guise of educating and preparing Indigenous children for their participation in Canadian society, the federal government and other administrators of the residential school system committed what has since been described as an act of cultural genocide. As generations of students left these institutions, they returned to their home communities without the knowledge, skills or tools to cope in either world. The impacts of their institutionalization in residential school continue to be felt by subsequent generations. This is called intergenerational trauma. This is the full-length entry about Intergenerational Trauma and Residential Schools. For a plain-language summary, please see Intergenerational Trauma and Residential Schools (Plain-Language Summary).
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Interior Salish
The Interior Salish peoples include the Lillooet (or Lil’wat, see also Lillooet, British Columbia), Shuswap (now Secwepemc), Thompson (now Nlaka'pamux), Sinixt and Okanagan (Syilx) First Nations. These First Nations occupy territory in the interior of British Columbia(although some territory extends into the state of Washington in the United States). They speak languages belonging to the Interior Salish division of the Salishan language family. In the 2016 Census (Canada), 5,620 peoples identified themselves as Salish speakers, including 1,290 that speak Shuswap (Secwepemctsin). (See also Indigenous Languages in Canada).
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