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The term a dish with one spoon refers to a concept developed by the Indigenous peoples of the Great Lakes region and northeastern North America. It was used to describe how land can be shared to the mutual benefit of all its inhabitants. According to the Haudenosaunee (Iroquois), the concept originated many hundreds of years ago and contributed greatly to the creation of the “Great League of Peace” — the Iroquois Confederacy made up of the Seneca, Cayuga, Oneida, Onondaga, and Mohawk nations. The Anishinaabeg (the Ojibwe, Odawa, Potawatomi, Mississauga, Saulteaux and Algonquin nations) refer to “a dish with one spoon” or “our dish” as “Gdoo – naaganinaa.”

Brandy Parliament, an assembly of 20 notables of New France, who on 10 October 1678 were asked their opinion of the sale of brandy to the Indigenous peoples. The title was bestowed in 1921 by historian W.B. Munro.

The following article is an editorial written by The Canadian Encyclopedia staff. Editorials are not usually updated.

Communauté des biens (community of property), term used in the legal codes of NEW FRANCE and Québec to describe the pooled assets of husband and wife. It began as part of the Coutume de Paris, introduced about 1640 and the sole legal code of the colony after 1664.

Communauté des habitants (Compagnie des habitants), colonial merchants who held the fur trade monopoly in New France 1645-63.

The Company of New France, or Company of One Hundred Associates (Compagnie des Cent-Associés) as it was more commonly known, was formed in France in 1627. Its purpose was to increase New France’s population while enjoying a monopoly on almost all colonial trade. It took bold steps but suffered many setbacks. The company folded in 1663. It earned little return on its investment, though it helped establish New France as a viable colony.

The Compagnie des Indes occidentales was a trading company that drove France’s colonial economy from 1664 to 1674. Its name translates to West Indies Company. King Louis XIV gave the company exclusive rights to trade and govern in all French colonies. Its territory extended from the Americas to the Caribbean and Western Africa. In addition to natural resources such as furs and sugar, the Compagnie traded enslaved people. This company is not to be confused with the French trading company founded by John Law and renamed Compagnie des Indes in 1719.

Compagnie du Nord (Compagnie de la Baie du Nord), fd 1682 by Canadian merchants, led by Charles Aubert de la Chesnaye, to trade into Hudson Bay by sea.

 In Canada Louis-Hector de CALLIERE (1694) was the first to receive the decoration; Louis de Buade de FRONTENAC received it in 1697. The first Canadian chevalier was Pierre Le Moyne d' IBERVILLE (1699). By 1760 some 145 men had been decorated in Canada.

Des Sauvages, ou, Voyage de Samuel Champlain (1603) records Champlain's first voyage to Canada as François Gravé du Pont's guest aboard La Bonne Renommée searching for the Northwest Passage.

Unmarried women sponsored by the king to immigrate to New France between 1663 and 1673. Private interests gave priority to bringing over male workers, and the French government and religious communities wanted to correct the gender imbalance in the colonies.

The fur trade was a vast commercial enterprise across the wild, forested expanse of what is now Canada. It was at its peak for nearly 250 years, from the early 17th to the mid-19th centuries. It was sustained primarily by the trapping of beavers to satisfy the European demand for felt hats. The intensely competitive trade opened the continent to exploration and settlement. It financed missionary work, established social, economic and colonial relationships between Europeans and Indigenous people, and played a formative role in the creation and development of Canada.(This is the full-length entry about the fur trade. For a plain-language summary, please see Fur Trade in Canada (Plain Language Summary).)

The fur trade was a vast commercial enterprise across the wild, forested expanse of what is now Canada. It was at its peak for nearly 250 years, from the early 17th to the mid-19th centuries. It was sustained primarily by the trapping of beavers to satisfy the European demand for felt hats. The intensely competitive trade opened the continent to exploration and settlement. It financed missionary work, established social, economic and colonial relationships between Europeans...

The fur trade began in the 1600s in what is now Canada. It continued for more than 250 years. Europeans traded with Indigenous people for beaver pelts. The demand for felt hats in Europe drove this business. The fur trade was one of the main reasons that Europeans explored and colonized Canada. It built relationships between Europeans and Indigenous peoples. (This article is a plain-language summary of the fur trade. If you are interested in reading about this topic in more depth, please see our full-length entry, Fur Trade in Canada.)

Throughout the period of the historical fur trade (early 17th to the mid-19th century), water routes were the natural “highways” of First Nations trappers and European fur traders. Water trading networks connected Indigenous societies from the Atlantic Ocean, along the St. Lawrence River to the Great Lakes, and then on towards the Hudson Bay watershed. North America’s waterborne geography facilitated intracontinental travel, enabled European expansion and settlement into Indigenous North America, and shaped the contours of Euro-Indigenous relations in the context of the fur trade. These extensive and interconnected systems of rivers, lakes and overland trails criss-crossed Indigenous territories and had been used for generations. At the height of the fur trade, the principal canoe route extended westward from the Island of Montreal through the Great Lakes, and from the northwestern shore of Lake Superior over the height of land into the Hudson Bay watershed. From the Lake Winnipeg basin, Indigenous trappers and European traders fanned out towards the Western Prairies via the Assiniboine, Qu’Appelle and Souris rivers, towards the foothills of the Rocky Mountains via the North and South branches of the Saskatchewan River, and finally towards the Athabasca Country via the Sturgeon-weir River and the Methye Portage.