Browse "Indigenous Peoples"

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Editorial

Métis Are a People, Not a Historical Process

In the interest of promoting a better understanding of the complex issue of Métis identity and how it is defined, The Canadian Encyclopedia has commissioned two opinion pieces exploring different perspectives on the topic. This article explores Métis identity from the perspective of Métis with ancestral ties to the Red River Settlement. For another perspective on Métis identity, see The "Other" Métis.
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Article

Métis Road Allowance Communities

Road allowance communities were home to Métis families throughout the late 1800s until the mid- to late 1900s. Métis peoples used the road allowances as new home communities after experiencing relocations, migrations and dispossession from their homelands. After resistance and violence in a period during and after the Riel Resistance of 1869–1870 and the North–West Resistance in 1885, Métis were marginalized and labelled as rebellious or troublesome by the government of Canada and the provinces.
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Article

Métis Scrip in Canada

Scrip is any document used in place of legal tender, for example a certificate or voucher, where the bearer is entitled to certain rights. In 1870, the Canadian government devised a system of scrip — referred to as Métis scrip — that issued documents redeemable for land or money. Scrip was given to Métis people living in the West in exchange for their land rights. The scrip process was legally complex and disorganized; this made it difficult for Métis people to acquire land, yet simultaneously created room for fraud. In March 2013, the Supreme Court of Canada ruled that the federal government failed to provide the Métis with the land grant they were promised in the Manitoba Act of 1870. Negotiations between various levels of government and the Métis Nation concerning the reclamation of land rights continue.
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Article

History of Métis Settlements in Canada

Métis communities are found in many provinces and territories in Canada; however, the only legislated Métis land base is in Alberta. Eight Métis settlements are located across the northern and central-eastern part of the province: Paddle Prairie, Peavine, Gift Lake, East Prairie, Buffalo Lake, Kikino, Elizabeth and Fishing Lake. As of 2021, the settlements cover 1.25 million acres of land and are home to approximately 4,238 people. That year, 3,540 people reported that they were registered members of Métis Settlements in Alberta. The Métis Settlements are self-governing and provide for the protection of Métis culture and identity.
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Article

Kanyen'kehà:ka (Mohawk)

Kanyen'kehà:ka or Kanien'kehá:ka (“People of the Chert”), commonly known as Mohawk by non-Kanyen'kehà:ka, are Indigenous peoples in North America. They are the easternmost member of the Haudenosaunee Confederacy, also referred to as the Iroquois or Six Nations Confederacy. In the early years of the 17th century, they resided on the banks of the Mohawk River in what is now upstate New York. They became intensely involved in the fur trade and in the colonial conflicts of the next two centuries. Many had moved to the St. Lawrence River before 1700 and following the American Revolution, the remainder moved to Canada to reside in territories controlled by their ally, Great Britain. Here, the Kanyen'kehà:ka have garnered a reputation of militancy in maintaining their language and culture, and for defending their rights.
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Article

Mohawk of the St Lawrence Valley

From the late 1660's onwards, several hundred Haudenosaunee (Iroquois) mainly from the Mohawk nation settled in the region of Montréal. Most converted to Catholicism or underwent the process of doing so.
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Article

Mowachaht-Muchalaht

The Mowachaht and Muchalaht are Nuu-chah-nulth First Nations which formally amalgamated in the 1950s. Together, their territory includes parts of the west coast of Vancouver Island. As of September 2018, the federal government reports the registered population to be 613. Along with other Nuu-chah-nulth Tribal Council nations, the Mowachaht-Muchalaht are currently in stage four of a six-stage treaty process in British Columbia to attain self-government.
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Memory Project Archive

Claude Petit (Primary Source)

"And all of a sudden, I was in the army. And I didn’t know what to say. I told my grandma I was just going for the day, she said it was okay. And I come back and I had seven days leave." See below for Mr. Petit's entire testimony. Please be advised that Memory Project primary sources may deal with personal testimony that reflect the speaker’s recollections and interpretations of events. Individual testimony does not necessarily reflect the views of the Memory Project and Historica Canada.
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Memory Project Archive

Francis William Godon (Primary Source)

"If your buddies got hurt during that and the yelling and crying, you couldn’t stop, you had to keep going." See below for Mr. Godon's entire testimony. Please be advised that Memory Project primary sources may deal with personal testimony that reflect the speaker’s recollections and interpretations of events. Individual testimony does not necessarily reflect the views of the Memory Project and Historica Canada.
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Memory Project Archive

Frank Tomkins (Primary Source)

In 2012, The Memory Project interviewed Frank Tomkins, a veteran of the Second World War. The following recording (and transcript) is an excerpt from this interview. Tomkins was born in Grouard, Alberta, on 27 February 1927. Born into Poundmaker Cree Band (see also Poundmaker), he joined the Canadian Army in 1945 at the age of 18. Tomkins served as a private on the homefront during the Second World War. Five of his siblings also served in the war, including three as code talkers: brothers Charles and Peter Tomkins and half-brother John Smith. Charles was the subject of a short documentary, Cree Code Talker (2016). In his testimony, Frank Tomkins he tells the story of his brothers’ service as code talkers with the American military, and the role of their Cree (Nehiyawak) language in transmitting critical information during the war. Like Navajo code talkers employed in the Pacific theatre, Cree code talkers developed a system based on the Cree language. The code was an invaluable contribution to Allied military intelligence. See below for Mr. Tomkins' entire testimony. Please be advised that Memory Project primary sources may deal with personal testimony that reflect the speaker’s recollections and interpretations of events. Individual testimony does not necessarily reflect the views of the Memory Project and Historica Canada.
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Memory Project Archive

Howard Sinclair Anderson (Primary Source)

Howard Sinclair Anderson was under age when he enlisted in the army after the chief of George Gordon Reserve, a veteran of the First World War, went around looking for volunteers. Anderson became a Lance Corporal in the Royal Canadian Army Service Corps during the Second World War. Discover his story of serving in France after D-Day and the discrimination he faced after returning.Please be advised that Memory Project primary sources may deal with personal testimony that reflect the speaker’s recollections and interpretations of events. Individual testimony does not necessarily reflect the views of the Memory Project and Historica Canada.
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Memory Project Archive

John Baptist James “John the B” Marchand (Primary Source)

John “the B” Marchand from Okanagan Reserve #1 was a Bren gunner during the Second World War. He served in the infantry from 1943 to 1945. Learn more about Marchand’s time in the trenches during the Italian Campaign. Please be advised that Memory Project primary sources may deal with personal testimony that reflect the speaker’s recollections and interpretations of events. Individual testimony does not necessarily reflect the views of the Memory Project and Historica Canada.
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Memory Project Archive

Joseph William “Joe” Vicaire (Primary Source)

Please be advised that Memory Project primary sources may deal with personal testimony that reflect the speaker’s recollections and interpretations of events. Individual testimony does not necessarily reflect the views of the Memory Project and Historica Canada.
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Memory Project Archive

Kenneth McClure Asham (Primary Source)

See below for Mr. Asham's entire testimony. Please be advised that Memory Project primary sources may deal with personal testimony that reflect the speaker’s recollections and interpretations of events. Individual testimony does not necessarily reflect the views of the Memory Project and Historica Canada.
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Memory Project Archive

Lawrence Vicaire (Primary Source)

"It’s hard to forget. In dreams I keep on coming back. Some nights even now, I dream at night. I mean, it’s a long time ago that this war is over. But I still dream sometimes." See below for Mr. Vicaire's entire testimony. Please be advised that Memory Project primary sources may deal with personal testimony that reflect the speaker’s recollections and interpretations of events. Individual testimony does not necessarily reflect the views of the Memory Project and Historica Canada.
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