Browse "History/Historical Figures"

Exterior view of the Abbey Church, designed by Dom Paul Bellot, a Benedictine monk (courtesy Dan S. Hanganu).A major landmark in Mission, BC, is the Benedictine monastic complex, Westminster Abbey (courtesy Dr Noel Hall).PreviousNext Various monastic traditions were already in existence...

Benjamin Bowring, silversmith, watchmaker, merchant (b in Devonshire, Eng 1778; d at Liverpool, Eng June 1846). One of a large number of Devonshire tradesmen who immigrated to St John's, Bowring first visited Newfoundland in 1811; in 1815 he sold his shop in Exeter and opened a store in St John's.

Benjamin Frobisher, fur trader (b at Halifax, Eng c 1742; d at Montréal 14 Apr 1787), brother of Joseph and Thomas Frobisher. 

The following article is an editorial written by The Canadian Encyclopedia staff. Editorials are not usually updated.

In the mid-1930s, at the height of the Great Depression, Prime Minister R.B. Bennett’s political demise seemed inevitable. He sought to reverse the tide running against his Conservative Party. In January 1935, he began a series of live radio speeches outlining a “New Deal” for Canada. He promised a more progressive taxation system; a maximum work week; a minimum wage; closer regulation of working conditions; unemployment insurance; health and accident insurance; a revised old-age pension; and agricultural support programs. But Bennett’s 11th-hour proposals were seen as too-little, too-late. He lost the 1935 election to William Lyon Mackenzie King and the Liberals.

Beothuk (meaning “the people” or “true people” in their language) were an Indigenous people who traditionally inhabited Newfoundland. At the time of European contact in the 16th century, the Beothuk may have numbered no more than 500 to 1,000. Their population is difficult to estimate owing to a reduction in their territories in the early contact period. While it has been said that the Beothuk are now extinct, Mi’kmaq oral tradition denies this claim. Indigenous oral histories teach that the Beothuk intermarried with other Indigenous nations along the mainland after they had been forced out of their coastal territories by settlers. According to this perspective, Beothuk descendants live on in other Indigenous communities.

Bernard Donald Macdonald, Roman Catholic bishop of Charlottetown (b at Allisary, PEI 25 Dec 1797; d at St Dunstan's College, near Charlottetown, 30 Dec 1859). In 1812 Macdonald was one of the first 2 Island boys sent to study for the priesthood at the Grand Seminary of Québec.

Mistahimaskwa (Big Bear), Plains Cree chief (born near Fort Carlton, SK; died 17 January 1888 on the Little Pine Reserve, SK). Mistahimaskwa is best known for his refusal to sign Treaty 6 in 1876 and for his band’s involvement in violent conflicts associated with the 1885 North-West Resistance.

Bjarni Herjolfsson, Norse explorer (dates of birth and death unknown; lived in the 10th century). Herjolfsson was likely the first European to sight the east coast of North America. While sailing from Iceland to Greenland in 986 CE, Herjolfsson sighted lands that were later determined to be Baffin Island, Labrador and Newfoundland. Although Herjolfsson never set foot in North America, Leif Ericsson later retraced his voyage, establishing a settlement at what he called Vinland.

The practice of slavery was introduced by colonists in New France in the early 1600s. The practice was continued after the British took control of New France in 1760 (see British North America.) For about two hundred years, thousands of Indigenous and Black African people were bought, sold, traded and inherited like property in early Canada. Slavery was abolished (made illegal) throughout British North America in 1834. (This article is a plain-language summary of slavery in Canada. If you are interested in reading about this topic in more depth, please see our full-length entry on Black Enslavement in Canada.)

The role of Black people within the history of the fur trade is rarely considered. Black people were rarely in a position to write their own stories, so often those stories went untold. This owes to a complex set of factors including racism and limited access to literacy. Black people are also not the focus of many historical documents. However, historians have identified several Black fur traders working in different roles, and even an entire family of Black fur traders who left their mark on history.

Black Hawk (Black Sparrow Hawk, Makataimeshekiakiak), Sauk War Chief (b at Saukenuk, near Rock Island, Ill, 1767; d near Des Moines, Iowa, 3 Oct 1838).

Black people have lived in Canada since the beginnings of transatlantic settlement. Although historically very few arrived directly from their ancestral homeland in Africa, the term "African Canadian" is used to identify all descendants of Africa regardless of their place of birth. “Black Canadian” is also used as a more general term. The earliest arrivals were enslaved people brought from New England or the West Indies. Between 1763 and 1900, most Black migrants to Canada were fleeing enslavement in the US. (See also Black Enslavement in Canada.) See also Black History in Canada: 1900–1960 and Black History in Canada: 1960 to Present.

The following article is an editorial written by The Canadian Encyclopedia staff. Editorials are not usually updated. “Freedom and a Farm.” The promise was exciting to the thousands of African Americans, most seeking to escape enslavement, who fought in British regiments during the American Revolutionary War (1775–83). Following the war, they joined tens of thousands of Loyalists — American refugees who had sided with the British. Between 80,000 and 100,000 Loyalists eventually fled the United States. About half came to British North America. The main waves arrived in 1783 and 1784. The territory that now includes the Maritime provinces became home to more than 30,000 Loyalists. Most of coastal Nova Scotia received Loyalist settlers, as did Cape Breton and Prince Edward Island (then called St. John’s Island).

Blair Fraser, journalist (b at Sydney, NS 17 Apr 1909; d on the Petawawa R, Ont 12 May 1968). Fraser was one of the leading journalists of the 1950s and 1960s, and as Ottawa editor of Maclean's from 1943-60 he had a unique opportunity to influence a national audience.