Browse "Arts & Culture"
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Indian Horse
Indian Horse (2012) is the sixth novel by Ojibwe author Richard Wagamese. Set in Northern Ontario in the late 1950s and early 1960s, it follows protagonist Saul Indian Horse as he uses his extraordinary talent for ice hockey to try and escape his traumatic residential school experience. He achieves moderate success as a hockey player but is unable to escape his “Indian” identity or the trauma from his past. Indian Horse was a finalist on CBC’s Canada Reads in 2013, where it won the People’s Choice award. It was also the winner of the 2013–14 First Nation Communities Read Selection and the Burt Award for First Nations, Inuit and Métis Literature from the Canadian Organization for Development through Education (CODE). In 2017, Indian Horse was adapted into an award-winning film by writer Dennis Foon and director Stephen S. Campanelli.
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Indians of Canada Pavilion
The Indians of Canada Pavilion was a part of Expo 67 in Montreal, Quebec. It was created by First Nations peoples from across Canada. They took advantage of the opportunity to share with Canada and the world provocative histories of colonial resistance. The pavilion was separate from other provincial and national pavilions at Expo 67. It displayed contemporary Indigenous issues and showcased contemporary art (see Contemporary Indigenous Art in Canada). Few traces of the Indians of Canada Pavilion remain beyond archival sources and photographs. It was dismantled along with many of the other pavilions created for the exposition. Kwakwaka’wakw artists Tony Hunt and Henry Hunt carved a totem pole for the exterior of the pavilion site. While nearly all of the pavilion was destroyed, the totem pole still stands in Montreal on Île Notre-Dame. The pavilion’s impact resonates today as a significant step towards change.
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Indigenous Language Revitalization in Canada
Before European settlement in Canada, Indigenous peoples spoke a wide variety of languages. As a means of assimilating Indigenous peoples, colonial policies like the Indian Act and residential schools forbade the speaking of Indigenous languages. These restrictions have led to the ongoing endangerment of Indigenous languages in Canada. Indigenous communities and various educational institutions have taken measures to prevent more language loss and to preserve Indigenous languages.
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Indigenous Oral Histories and Primary Sources
Oral histories play an integral role in Indigenous cultures. They transmit important histories, stories and teachings to new generations. Oral histories — a type of primary source — let Indigenous peoples teach about their own cultures in their own words. Other types of primary sources, such as artifacts from historical Indigenous communities, also transmit knowledge about Indigenous histories and ways of life. Academics, researchers and museum curators use such sources to highlight Indigenous perspectives.
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Inuit Art
The history of Inuit cultures and the art of the various regions and times can only be understood if the myth of a homogeneous Inuit culture is discarded altogether. Though it has not been possible to determine the exact origin(s) of the Inuit, nor of the various Inuit cultures, five distinct cultures have been established in the Canadian area: Pre-Dorset , Dorset , Thule, Historic and Contemporary.
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Inuit Words for Snow and Ice
It is often said that the Inuit have dozens of words to refer to snow and ice. Ontarian anthropologist John Steckley (in White Lies about the Inuit, 2008) noted that according to popular belief, in Inuktitut, the language of the Inuit from Canada's Eastern Arctic, the number of words for "snow" generally contains the digit 2, and that the total most often cited is 52 different terms.
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Inuksuk (Inukshuk)
Inuksuk (also spelled inukshuk, plural inuksuit) is a figure made of piled stones or boulders constructed to communicate with humans throughout the Arctic. Traditionally constructed by the Inuit, inuksuit are integral to Inuit culture and are often intertwined with representations of Canada and the North. A red inuksuk is found on the flag of Nunavut. In Inuktitut, the term inuksuk means "to act in the capacity of a human." It is an extension of the word inuk meaning "a human being." Inuksuit have been found close to archaeological sites dating from 2400 to 1800 BCE in the Mingo Lake region of southwest Baffin Island. (See also Prehistory.) While stone figures resembling human forms are often referred to as inuksuk, such figures are actually known as inunnguaq.
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Irish Music in Canada
The Irish component in the population of Canada is the fourth largest (after English, French, and Scottish) and one of the oldest. Irish fishermen settled in Newfoundland in the early 17th century. By the mid-18th century that island had some 5000 Roman Catholic Irish inhabitants - about one-third of its population. There were Irish among those who founded Halifax in 1749. The United Empire Loyalists who moved to Nova Scotia and New Brunswick after 1776 included many of Irish descent. The famine in Ireland during the early 19th century sent thousands of Irish farmers to Upper Canada (Ontario). By 1871 the Irish were the second largest ethnic group in Canada (after the French); in 1950 there were 1,500,000 Irish, catholic and protestant. In the 1986 census there were 699,685 Canadians of single Irish descent and a further 2,922,605 with some Irish ancestry.
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Israeli Music in Canada
By 1990 there had been little emigration from Israel to Canada, and that was mostly to Montreal and Toronto, with smaller numbers settling in Hamilton, Ottawa, and Vancouver. Groups such as the YMHA and YWHA, the Canada-Israel Cultural Foundation (established 1963), and various local organizations have worked to perpetuate and disseminate Israeli culture through classes, demonstrations, concerts, and lectures. In June 1978, in honour of Israel's 30th anniversary, Toronto's Ontario Place staged the first of...
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Italian Music in Canada
Though a few Italians were associated with early European exploration in Canada (eg, John Cabot, b Giovanni Caboto), immigration did not begin in earnest until ca 1880, increasing dramatically in the early 20th century.
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Jazz in Canada
Combining elements of European and African traditions, jazz is a style of music that originated with African Americans in the early 20th century. It is characterized by its improvisatory nature, rhythmic vitality (i.e., “swing”) and emotional expressiveness. Because jazz predates its earliest documented evidence (i.e., recordings), some controversy surrounds its origins. According to generally accepted theory, however, jazz can be traced to the socio-musical environment of New Orleans at the dawn of the 20th century.
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Jazz
Jazz. Originating with US blacks in the early 20th century, and combining elements of European and African traditions, jazz is characterized by its improvisatory nature, rhythmic vitality (ie, 'swing') and emotional expressiveness.
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Jazz Festivals
Jazz festivals. Traditionally heard in nightclubs, jazz was first presented in a festival setting in France in the late 1940s and at Newport, RI, in 1954. The 'jazz festival' typically brings together several ensembles over a period of days in one or more venues.
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Jewish Food in Canada
Jewish food in Canada was in large part shaped by the arrival of Eastern European Ashkenazi Jews in the late 1880s. Later Jewish immigration from North Africa and the Middle East also influenced the cuisine of Jewish Canadians, as they introduced new dishes and ingredients to the culinary landscape. Many foods remain distinctly Jewish, mainly being cooked and eaten by members of the Jewish community. However, some foods brought to Canada by Jews have also become popular foods enjoyed by Canadians of various backgrounds. Jewish food has become central to the culinary identity of Canada. (See Popular Jewish Dishes in Canada.)
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Joual
Joual is the name given, in specific sociological and socio-historical situations, to the variety of French spoken in Québec.
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