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Emigration
Emigration refers to the act of leaving one's region or country of origin to settle in another. This is unlike immigration which is the action of arriving in a country.
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Emigration refers to the act of leaving one's region or country of origin to settle in another. This is unlike immigration which is the action of arriving in a country.
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Enfranchisement was the most common of the legal processes by which Indigenous peoples lost their Indian Status under the Indian Act. This is the full-length entry about Enfranchisement. For a plain language summary, please see Enfranchisement (Plain Language Summary).
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English-speakers in Québec form a linguistic minority from a wide range of ethnic, religious, and socio-economic backgrounds and with many regional differences. The presence of this minority dates back to the French Regime, but coherent communities developed only after the British Conquest. The proportion of English-speakers increased in the years leading up to Confederation , followed by a gradual decline, particularly in the regions outside Montréal.
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Canadian society can be described, at one level, as a complex network of relations among ethnic groups which occupy unequal economic, political and social positions in Canadian society.
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An ethnic group is often a distinct category of the population in a larger society with a (generally) different culture. Distinct ethnic and cultural groups were recorded by Herodotus 2500 years ago.
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According to the 2016 census, more Canadians are reporting a mother tongue or language spoken at home other than English or French than in previous years. This is mostly due to the increase in immigrant languages. According to Statistics Canada, immigrant languages are languages “whose presence is initially due to immigration after English and French colonization.”
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In Canadian English, the term "ethnic" has been used to designate those immigrants who do not belong to Canada's founding European cultures: the Catholic French and the Protestant Anglo-Celtic.
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Ethnic studies are concerned with the study of groups who share a sense of peoplehood, based on a belief in a common origin, culture or physical traits. These studies embrace a wide range of disciplines, eg, history, SOCIOLOGY, ANTHROPOLOGY, other SOCIAL SCIENCES, EDUCATION and the humanities.
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The word "ethnomusicology" was adopted by a group of music scholars in the 1950s to replace "comparative musicology". In the early and mid-20th century, the field was often defined to encompass musical traditions other than European art music (the study of which is sometimes labelled "historical musicology"). In the late 20th century, on the other hand, ethnomusicologists broadened the field to encompass, not only what is marketed as "world music", but all musical practices, the ideas that shape them, and the social contexts that sustain them. That is, ethnomusicologists ask questions about the ways in which social attitudes and values shape the production and reception of musical sound. In addition, they consider how the performance of sound itself and the means by which the sound circulates (ie, in performance, via broadcasts, or as a commodity) shapes social values and attitudes, in turn structuring such things as class, ethnicity and gender.
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Ethnomusicology. The scholarly study of music, broadly conceived to include music as object, as social practice, and as concept.
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Curing, the restoration of well-being for the community and health for the individual, was a vital part of Indigenous religious practice. The best known of several curing societies among the Haudenosaunee (Iroquois) of the lower Great Lakes was the False Face Society.
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There is no such thing as "the Canadian family." Membership in a family, the activities of those members in and out of the household, and the relationship among members varies with economic conditions and also with regions, historical periods, SOCIAL CLASS, sexual orientation, race and ethnicity.
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Family and relationships are important to most people, yet because they seem "natural" or are taken for granted, many people rarely think of them as an area of study and professional practice.
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The Feast of the Dead was held by the Huron whenever a large village shifted location, about every 10-15 years. The bodies of all those who had not died violent deaths were removed from their temporary tombs and buried in a common ossuary - a deep pit lined with beaver robes.
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The fleur-de-lys, a symbol of the French presence in North America, has featured on the Québec flag since 1948 and appears on the flags of a number of other French-speaking communities in Canada and the United States.
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