Browse "Upper Canada"

The term a dish with one spoon refers to a concept developed by the Indigenous peoples of the Great Lakes region and northeastern North America. It was used to describe how land can be shared to the mutual benefit of all its inhabitants. According to the Haudenosaunee (Iroquois), the concept originated many hundreds of years ago and contributed greatly to the creation of the “Great League of Peace” — the Iroquois Confederacy made up of the Seneca, Cayuga, Oneida, Onondaga, and Mohawk nations. The Anishinaabeg (the Ojibwe, Odawa, Potawatomi, Mississauga, Saulteaux and Algonquin nations) refer to “a dish with one spoon” or “our dish” as “Gdoo – naaganinaa.”

After the failed Rebellion of 1837 in Upper Canada, its leader, William Lyon Mackenzie, retreated to Navy Island, in the Niagara River, accompanied by some 200 followers. The Caroline, an American ship based at Fort Schlosser in New York State, was chartered to bring supplies to the rebels. On 29 December 1837, a force of the Upper Canada militia led by Commander Andrew Drew of the Royal Navy found the Caroline moored at Schlosser. In the quick skirmish that followed, an American was killed. The Caroline, set on fire and adrift, capsized before reaching the falls and sank. The incident aggravated the already tense relationship between the United Kingdom and the United States.

Castle Frank was a concession of land in the colonial town of York, purchased by John Graves Simcoe in the name of his son, Francis, in 1793. A log house later built on the site also bore the same name. Today the name Castle Frank is preserved as a street, a brook and a station on Toronto’s transit line.

 Clergy Reserves, one-seventh of the public lands of Upper and Lower Canada, reserved by the 1791 Constitutional Act for the maintenance of a "Protestant clergy," a phrase intended to apply to the Church of England alone.

The Crawford Purchase of 1783 is one of the oldest land agreements between British authorities and Indigenous peoples in Upper Canada (later Ontario). It resulted in a large tract of territory along the north shore of the upper St. Lawrence River and the eastern end of Lake Ontario being opened for settlement by displaced Loyalists and Indigenous peoples who fought for and supported Britain during the American Revolution. The Crawford Purchase is one of many agreements made during the late 18th and 19th centuries, known collectively as the Upper Canada Land Surrenders. (See also Treaties with Indigenous Peoples in Canada.)

The Crown Grant to the Mohawks of the Bay of Quinte, also known as Treaty 3½ or the Simcoe Deed, was issued in 1793. (See also Haudenosaunee and Tyendinaga Mohawk Territory.) Ten years earlier, the Crawford Purchase had acquired a large piece of territory. The British granted a small portion of this purchase to the Mohawks in recognition of their support to the Crown during the American Revolution. Gradually, the Crown grant was reduced due to encroachment by non-Indigenous settlers. The ownership of the land is still being contested. (See also Treaties with Indigenous Peoples in Canada and Upper Canada Land Surrenders.)

The term Family Compact is an epithet, or insulting nickname; it is used to describe the network of men who dominated the legislative, bureaucratic, business, religious and judicial centres of power in Upper Canada (present-day Ontario) from the early- to mid-1800s. Members of the Family Compact held largely conservative and loyalist views. They were against democratic reform and responsible government. By the mid-19th century, immigration, the union of Upper and Lower Canada, and the work of various democratic reformers had diminished the group’s power. The equivalent to the Family Compact in Lower Canada was the Château Clique.

John Collins’ Purchase of 1785 is one of the oldest land agreements between Indigenous peoples and British authorities in Upper Canada (later Ontario). It concerned the use of lands extending from the northwestern end of Lake Simcoe to Matchedash Bay, an inlet off Georgian Bay in Lake Huron. The purpose was to provide the British with a protected inland water route between Lake Ontario and Lake Huron, away from potential American interference. This passage was necessary for trade and the resupply of British western outposts. John Collins’ Purchase is one of many agreements made during the late 18th and early 19th centuries, known as the Upper Canada Land Surrenders.

The Johnson-Butler Purchase of 1787–88 (also known as the “Gunshot Treaty,” referring to the distance a person could hear a gunshot from the lake’s edge) is one of the earliest land agreements between representatives of the Crown and the Indigenous peoples of Upper Canada (later Ontario). It resulted in a large tract of territory along the central north shore of Lake Ontario being opened for settlement. These lands became part of the Williams Treaties of 1923. (See also Upper Canada Land Surrenders and Treaties with Indigenous Peoples in Canada.)

The London Township Treaty of 1796 (also known as Treaty 6 in the Upper Canada treaties numbering system) was an early land agreement between First Nations and British authorities in Upper Canada (later Ontario). It was one of a series of Upper Canada Land Surrenders. The London Township Treaty encompassed a tract of land 12 miles square (about 31 kilometres square) in the southwestern part of the colony. The British originally purchased it as the location to establish the capital of the colony, but York (modern Toronto) became the capital instead. (See also Treaties with Indigenous Peoples in Canada.)

McKee’s Purchase of 1790 (also known as the McKee Treaty and Treaty 2) was an early land agreement between Indigenous peoples and British authorities in Upper Canada (later Ontario). It is the southernmost Upper Canada treaty and consisted of a large strip of territory from the southwestern shore of Lake Erie north to the Thames River and east to a point southwest of modern-day London, Ontario. This land was made available for settlement by Loyalists who were displaced by the American Revolution.

The Niagara Purchase of 1781, also known as Treaty 381, was one of the first land agreements between Indigenous peoples and British authorities in Upper Canada (later Ontario). It resulted in a six-and-a-half kilometre-wide strip along the west bank of the Niagara River, which connects Lake Erie and Lake Ontario, being made available for settlement by Loyalists who were displaced by the American Revolution. The Niagara Purchase was one of many agreements made in the 1700s and 1800s, which are collectively known as the Upper Canada Land Surrenders.

The Penetanguishene Treaty of 1798 (also known as Treaty 5 in the Upper Canada treaties numbering system) was an early land agreement between First Nations and British authorities in Upper Canada (later Ontario). It was one of a series of Upper Canada Land Surrenders. The Penetanguishene Treaty encompasses land on Georgian Bay at the northern tip of the peninsula at present-day Penetanguishene, as well as an island in Penetanguishene harbour. The British wanted to establish a naval presence on Lake Huron before the Americans could and the purchase of land at Penetanguishene would allow this. The British also realized that they might have to evacuate their post at Michilimackinac some day and wanted an alternative location.

After the War of 1812, Upper Canada began to develop rapidly. This resulted in social and economic tensions and political issues. These included the expulsion of Robert Gourlay, the Alien Question, the Anglican monopoly of the Clergy Reserves and education, and Tory control of patronage.

In September 1850, the Anishinaabeg (Ojibwe) of the Upper Great Lakes signed two separate but interconnected treaties: the Robinson-Superior Treaty (RST) and Robinson-Huron Treaty (RHT). These agreements provided the Province of Canada (Canada East and Canada West, the future Quebec and Ontario) access to the north shores of Lake Huron and Lake Superior for settlement and mineral extraction. In exchange, the Indigenous peoples in the region gained recognition of hunting and fishing rights, an annuity (annual payment), and a reservation from the surrender of specific lands for each signatory community. Interpretation of the Robinson treaties have had a legal and socioeconomic impact on Indigenous and settler communities, and they established precedents for the subsequent Numbered Treaties.