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  • Article

    Trichy Sankaran

    Sankaran, Trichy. Performer, composer, ethnomusicologist, b Poovalur, Madras State, India, 27 Jul 1942; BA (Madras), 1964; MA (Madras) 1966. He is the most distinguished performer from the gharana (circle of pupils) of Palani Subramania Pillai, with whom he studied 1954-9.

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    https://development.thecanadianencyclopedia.ca/images/tce_placeholder.jpg?v=e9dca980c9bdb3aa11e832e7ea94f5d9 Trichy Sankaran

  • Article

    Trina McQueen

    Catherine Margaret (Trina) McQueen, television journalist and executive (born at Belleville, Ont 1943). 

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    https://d2ttikhf7xbzbs.cloudfront.net/media/media/0ff00664-5d3b-4b4a-a2fa-7d94525b96aa.jpg Trina McQueen

  • Article

    Trivedi Vidhya Nandan Persaud

    Trivedi Vidhya Nandan Persaud, anatomist (b at Pt Mourant, Guyana 19 Feb 1940). Educated at Rostock, E Ger (MD 1965, DSc 1974), and U of W Indies, Kingston, Jamaica (PhD 1970), Persaud has received international acclaim for his research in embryology, teratology and pathology.

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    https://development.thecanadianencyclopedia.ca/images/tce_placeholder.jpg?v=e9dca980c9bdb3aa11e832e7ea94f5d9 Trivedi Vidhya Nandan Persaud

  • Article

    Truth and Reconciliation Commission of Canada: Calls to Action

    The Truth and Reconciliation Commission of Canada (TRC) was officially launched in 2008 as part of the Indian Residential Schools Settlement Agreement. This multi-faceted agreement was intended to compensate survivors for the harms they suffered in residential schools, and to work towards a more just and equitable future for Indigenous peoples. The TRC was also meant to lay the foundation for lasting reconciliation across Canada. The TRC’s six-volume final report was released on 15 December 2015. It argued that the residential school program resulted in cultural genocide and outlined 94 Calls to Action.

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    https://d2ttikhf7xbzbs.cloudfront.net/media/media/a042133-v6.jpg Truth and Reconciliation Commission of Canada: Calls to Action

  • Article

    Truth and Reconciliation Commission (Plain-Language Summary)

    The Truth and Reconciliation Commission (TRC) started working in 2008. It was a result of the Indian Residential Schools Settlement Agreement (IRSSA). The IRSSA recognized the suffering and trauma experienced by Indigenous students at residential schools. It also provided financial compensation (money) to the students. The TRC performed many tasks. It created a national research centre. It collected documents from churches and government. It held events where students told their stories. Also, it did research about residential schools and issued a final report. (See also  Reconciliation in Canada.)

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    https://d2ttikhf7xbzbs.cloudfront.net/media/media/2bd71aaf-ebc5-44e0-9f91-e4d07b16e81d.jpg Truth and Reconciliation Commission (Plain-Language Summary)

  • Article

    Tseshaht (Sheshaht)

    The Tseshaht (also Ts’ishaa7ath or Ć̓išaaʔatḥ; formerly Sheshaht) are a Nuu-chah-nulth First Nation living in Barkley Sound and Alberni Inlet, Vancouver Island, BC. As of September 2018, the federal government counted 1,212 registered members of the Tseshaht First Nation, the majority of whom (728) live off reserve.

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    https://d2ttikhf7xbzbs.cloudfront.net/media/media/d8ac030b-9728-428c-a546-17223668b49b.jpg Tseshaht (Sheshaht)

  • Article

    Tsetsaut

    The Tsetsaut (also known as the Wetaɬ) were a Dene people who lived inland from the Tlingit (Łingít) along the western coast of British Columbia and Southeastern Alaska. Apart from Nisga’a oral tradition and the linguistic research of anthropologist Franz Boas, who lived among the Tsetsaut in the 1890s, little is known about them. The Tsetsaut were decimated by war and disease in the 1800s, their numbers reduced to just 12 by the end of the century. It was once believed that the last of the Tsetsaut people died in 1927 and that their ancient language was no longer spoken. However, as of 2019, there are approximately 30 people from the Tsetsaut/Skii km Lax Ha Nation identifying as Tsetsaut in British Columbia.

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    https://d2ttikhf7xbzbs.cloudfront.net/media/media/cce8b2c9-3dd1-46a4-9e5a-8bf2b73404b5.jpg Tsetsaut

  • Article

    Ts'msyen (Tsimshian)

    Ts’msyen (Tsim-she-yan, meaning “Inside the Skeena River”; sometime spelled Tsimshian or Tsm’syen) is a name that is often broadly applied to Indigenous peoples of the Pacific Northwest Coast. They speak languages of the Ts’msyen language family. In the 2016 census, 2,695 people reported speaking a Ts’msyen language. The largest concentration of Ts’msyen speakers (98.1 per cent) live in British Columbia. In the 2016 census, 5,910 people claimed Ts’msyen ancestry.

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    https://d2ttikhf7xbzbs.cloudfront.net/media/media/31938a10-8f41-41b1-92bb-8096a3025bf3.jpg Ts'msyen (Tsimshian)

  • Article

    Tudor Singers of Montreal/Ensemble vocal Tudor de Montréal

    The Tudor Singers of Montreal/L'Ensemble vocal Tudor de Montréal. Mixed choir founded in 1962 by Wayne Riddell to perform unaccompanied music of the 16th and 17th centuries.

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    https://development.thecanadianencyclopedia.ca/images/tce_placeholder.jpg?v=e9dca980c9bdb3aa11e832e7ea94f5d9 Tudor Singers of Montreal/Ensemble vocal Tudor de Montréal

  • Article

    Tupiq

    Historically, Inuit used a simple tent, known as a tupiq (the plural form is tupiit), while travelling or hunting during the summer months. Today, the traditional tupiq is rarely used (because modern variations have largely replaced it), but some Inuit elders and communities are working to keep the tupiq, and other Inuit traditions, alive. (See also  Architectural History of Indigenous Peoples in Canada.)

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    https://d2ttikhf7xbzbs.cloudfront.net/Tupiq/InuitFamilyTupiq1915.JPG Tupiq

  • Article

    Turtle Island

    For some Indigenous peoples, Turtle Island refers to the continent of North America. The name comes from various Indigenous oral histories that tell stories of a turtle that holds the world on its back. For some Indigenous peoples, the turtle is therefore considered an icon of life, and the story of Turtle Island consequently speaks to various spiritual and cultural beliefs. This is the full-length entry about Turtle Island. For a plain-language summary, please see Turtle Island (Plain-Language Summary).

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    https://d2ttikhf7xbzbs.cloudfront.net/media/new_article_images/dreamstime_xxl_54953777.jpg Turtle Island

  • Article

    Tutchone

    Tutchone are an Indigenous peoples in Yukon (see also First Nations in Yukon). Their homeland is the vast plateau dissected by the Alsek and Yukon River headwaters, flanked on the southwest by the Coastal and St Elias mountains and on the northeast by the Selwyn range.

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    https://d2ttikhf7xbzbs.cloudfront.net/media/media/7d2699bc-260f-4b3e-b27a-f0d430e23030.jpg Tutchone

  • List

    Twenty Pioneering Newspaperwomen in Canada

    Did you know that Canadian women, like writer and suffragist Emily Murphy, have been writing and working for newspapers since the 19th century? The following 20 Canadian newspaperwomen include the first Black woman in North America to publish and edit a newspaper, the first female war correspondent in North America and the first female French-Canadian journalist. Others were literary and drama critics, sports journalists, agricultural writers and editors. Many wrote or edited “women’s pages,” which covered not only recipes, fashion and homemaking tips but also the women’s movement, among other issues. Several were founding members of the Canadian Women’s Press Club (1904).

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    https://d2ttikhf7xbzbs.cloudfront.net/media/media/kit-coleman-tweet2.jpg Twenty Pioneering Newspaperwomen in Canada

  • Article

    Two-Spirit

    ​Two-Spirit, a translation of the Anishinaabemowin term niizh manidoowag, refers to a person who embodies both a masculine and feminine spirit. The concept of two-spirit was first introduced by Elder Myra Laramee. Activist Albert McLeod helped develop the term in 1990 to broadly reference Indigenous peoples in the lesbian, gay, bisexual, transgender and queer (LGBTQ) community. Two-spirit is used by some Indigenous peoples to describe their gender, sexual and spiritual identity. (See also Lesbian, Gay, Bisexual and Transgender Rights in Canada.)

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  • Article

    Tyendinaga Mohawk Territory

    The Mohawks of the Bay of Quinte are part of the Kanyen’kehá:ka or Mohawk Nation. Kanyen’kehá:ka means “People of the Land of Flint.” The Mohawk Nation is in turn part of the Rotinonhsyón:ni (Haudenosaunee or Six Nations Confederacy), which translates in English to “People of the Longhouse.” There are over 10,000 members of the Mohawks of the Bay of Quinte living on Turtle Island and beyond. About 2,200 of these members live on Tyendinaga Mohawk Territory. The Territory is located on the northeastern shore of the Bay of Quinte, just east of Belleville, Ontario.

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    https://d2ttikhf7xbzbs.cloudfront.net/media/new_article_images/Tyendinaga/TyendinagaPowwow.jpg Tyendinaga Mohawk Territory